Wednesday, October 31, 2012

Liturgical Ordo for All Saints Sunday (4 November 2012)


All SAints
4 November 2012

The Gathering of the Community

Processional Hymn

‘All People Who on Earth Do Dwell’  Common Praise #349

Introductory Responses

Splendour and honour and sovereign power
are yours by right, O Lord our God,
for you created everything that is,
and by your will they were created and have their being;
and yours by right, O Lamb that was slain,
for with your blood you have redeemed for God,
from every family, language, people and nation,
a kingdom of priests to serve our God on earth.

Hymn of Praise

‘Come, Let Us Join’  Common Praise #319

Collect

Let us pray.

Source of all being,
beginning and end,
we praise you for those who have served you faithfully.
For the sake of Jesus Christ,
replenish our hope in your eternal kingdom,
that we may have life in all its fullness,
unfettered by the fear of death.  Amen.[i]

The Proclamation of the Word

First Reading

Isaiah 25.6-9

The Psalm

Psalm 24 in Songs for the Holy One

The Second Reading

Revelation 21.1-6a

The Gradual Hymn

‘Blessed Feasts of Blessed Martyrs’  Common Praise #284

The Gospel

John 11.32-44

The Homily

The Affirmation of Faith

Let us confess our faith, as we say,

We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.

We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one being with the Father.
Through him all things were made.
For us and for our salvation
he came down from heaven:
by the power of the Holy Spirit
was incarnate of the Holy Spirit and the Virgin Mary
and became truly human.
For our sake he was crucified
under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory
to judge the living and the dead,
and his kingdom will have no end.

We believe in the Holy Spirit,
the Lord, the giver of life,
who proceeds from the Father,
who with the Father and the Son is worshipped and glorified,
who has spoken through the prophets.
We believe in one holy catholic
and apostolic Church.
We acknowledge one baptism
for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come.  Amen.[ii]

The Prayers of the Community

Intercessions, Petitions and Thanksgivings

The Exchange of the Peace

May the peace of the Lord be always with you.
And also with you.

The Holy Communion

The Offertory Hymn

‘The Eternal Gifts of Christ the King’  Common Praise #285 (sung to #599)

Prayer over the Gifts

God of unfailing light,
in your realm of glory
the poor are blessed,
the hungry filled,
and every tear is wiped away.
Strengthened by this vision,
may we who offer these gifts
follow in the way of holiness
that your Son made known in life and death.  Amen.[iii]

Thanksgiving at the Table

The Lord be with you.
And also with you.
Lift up your hearts.
We lift them to the Lord.
Let us give thanks to the Lord our God.
It is right to give our thanks and praise.

Blessed are you, gracious God,
creator of heaven and earth;
in the multitude of your saints
you have surrounded us
with so great a cloud of witnesses,
that we, rejoicing in their fellowship,
may run with patience the race that is set before us,
and together with them receive the crown of glory
that never fades away.
Therefore with angels and archangels
and with all who have served you in every age,
we raise our voices to proclaim the glory of your name.

Holy, holy, holy Lord,
God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.

Blessed is he who comes in the name of the Lord.
Hosanna in the highest.

Holy God, mighty Lord, gracious Father:
Endless is your mercy and eternal your reign.
You have filled all creation with light and life’
heaven and earth are full of your glory.

We praise you for the grace shown to your people in every age:
the promise to Israel, the rescue from Egypt,
the gift of the promised land, the words of the prophets;
and, at this end of all the ages, the gift of your Son,
who proclaimed the good news in word and deed
and was obedient to your will, even to giving his life.

In the night in which he was betrayed,
our Lord Jesus took bread, and gave thanks;
broke it, and gave it to his disciples, saying:
Take and eat; this is my body, given for you.
Do this for the remembrance of me.

Again, after supper, he took the cup, gave thanks,
and gave it for all to drink, saying:
This cup is the new covenant in my blood,
shed for you and for all people for the forgiveness of sin.
Do this for the remembrance of me.

For as often as we eat of this bread and drink from this cup,
we proclaim the Lord’s death until he comes.
Christ has died.  Christ is risen.  Christ will come again.

Therefore, O God, with this bread and cup
we remember the life our Lord offered for us.
And, believing the witness of his resurrection,
we await his coming power to share with us
the great and promised feast.
Amen.  Come, Lord Jesus.

Send now, we pray, your Holy Spirit,
that we who share in Christ’s body and blood
may live to the praise of your glory
and receive our inheritance with all your saints in light.
Amen.  Come, Holy Spirit.

Join our prayers with those of your servants of every time and place,
and unite them with the ceaseless petitions of our great high priest
until he comes as victorious Lord of all.

Through him, with him, in him, in the unity of the Holy Spirit,
all glory and honour is yours, almighty Father, now and for ever.
Amen.[iv]

The Lord’s Prayer

As our Saviour taught us, let us pray,
Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever.  Amen.

The Breaking of the Bread

God of promise,
you prepare a banquet for us in your kingdom.
Happy are those who are called
to the supper of the Lamb.

The gifts of God for the people of God.
Thanks be to God.

The Communion

Communion Hymn

‘Before the World Began’  Common Praise #621

The Sending Forth of the Community

Stewardship Moment

Prayer after Communion

O God of our salvation,
bless us who have received this eucharist
with your healing presence;
make us hungry for justice;
strengthen our faith;
and increase our love for others,
through Jesus Christ our Lord.  Amen.[v]

Glory to God,
whose power, working in us,
can do infinitely more
than we can ask or imagine.
Glory to God from generation to generation,
in the Church and in Christ Jesus,
for ever and ever.  Amen.

Closing Hymn

‘For All the Saints’  Common Praise #276 vv. 1, 2, 4, 7, 8

Dismissal

The text of the Dismissal is at the discretion of the Deacon or Assisting Minister.




[i] Scripture Prayer for All Saints, Year B in Revised Common Lectionary Prayers (2002), 227.

[ii] The Nicene Creed as printed in Evangelical Lutheran Worship (2006), 104.

[iii] Thematic Prayer for All Saints in Revised Common Lectionary Prayers (2002), 226, as adapted by the Rev’d Dr Richard Geoffrey Leggett.

[iv] Thanksgiving at the Table VI from Evangelical Lutheran Worship (2006), 66, with the All Saints Preface from The Book of Alternative Services (1985), 224.

[v] Concluding Intercessory Prayer for All Saints in Revised Common Lectionary Prayers (2002), 226, as adapted by the Rev’d Dr Richard Geoffrey Leggett.

Saturday, October 27, 2012

Stewardship as Leitourgia


The Feast of Saints Simon and Jude
28 October 2012

Saint Faith’s Anglican Church
Vancouver BC

Propers:  Deuteronomy 32.1-4; Psalm 119.89-96; Ephesians 2.13-22; John 15.17-27
            In today’s reading from the Gospel according to John we hear some very hard words about discipleship and the opposition that followers of Jesus should expect.  Such hard words should not surprise us.  The way of Jesus is not an easy one, even for those who choose to follow it, and it is a way that challenges those who benefit from inequalities in our world.  Even democratic governments, from time to time, find the followers of Jesus uncomfortable and try to muffle our voices and our criticisms.

            This was a reality that Simon and Jude knew all too well.  Conventional wisdom associates Simon with the Zealots, a political movement willing to use violence to overthrow the Roman authorities.  They were, in fact, people who today would be identified as terrorists.  But somewhere along the way, Simon met Jesus and his life was changed.  I am sure that his former compatriots thought him a traitor and there were probably occasions when Simon’s life was not easy.

            On the other hand, Jude is thought by some to have been a brother of Jesus.  This is not the time to go into an in-depth exploration of the possible family connections, but there is no doubt it cannot have been easy to be related to a man thought to be a miracle worker by some, an inspired teacher by others and a political and religious threat by the authorities.  But Jude was numbered among the Twelve, the inner group of the early Jesus-movement.  With his colleague, Simon, Jude is counted among those apostles who were martyred within twenty years of his brother’s death and resurrection.

            What Simon and Jude came to realize is that following Jesus is a public work for the common good.  Being public meant that Simon and Jude were identified as leaders of a movement and anonymity was not an option.  Being part of a movement for the common good meant that Simon and Jude were compelled by their belief in the resurrection to speak out and to call others to join in this movement.

            Saint Faith’s is very familiar with these dimensions of Christian discipleship.  Under the leadership of Peter Davison and Andrew Pike, this parish entered into the renewal of public liturgy that began in the late sixties and early seventies.  We could not hide our commitment to worship that spoke to new generations of Christians for whom Tudor English and clergy-dominated worship no longer had meaning.

            This parish also was among the earliest proponents of the ministry of women in every dimension of the church.  The late Dr Mary Murray was the first woman to be elected to various offices in the Diocese of New Westminster.  Saint Faith’s provided a curacy for Elspeth Alley, one of the first woman ordained in the Anglican Church of Canada.  Her shoes were filled by other women culminating with the appointment of Paula Porter Leggett as Rector in 1998.

            This heritage, the heritage of saints and of this parish, is an embodiment of leitourgia, a Greek word meaning ‘a public work for the common good’.  Its English derivative, ‘liturgy’, is sometimes used to describe worship, but I want to explore its broader meaning with you today.

            Leitourgia is 'public' because it is neither secret nor reserved for a select few.  What God is doing for the world with and through and sometimes despite the Christian assembly is intended to be broadcast far and wide, our doors flung open to any and to all who would enter.  God appeals shamelessly to the 'wrong kind' of people as well as to the 'right kind', however we might define those terms.

            Because we worship and serve in full view of those who are not part of our movement, we cannot ignore them and try to hide ourselves behind our doors and walls.  This is not something this parish has ever been tempted to do, but we cannot afford to forget the public nature of our faith and of the path we have chosen to follow as Christians.

            Leitourgia is ‘work’ because it requires effort as well as accomplishes something.  Christian life becomes less than leitourgia when we do not practice for it, when we no longer examine closely the reasons why we are doing and saying what we are doing and saying.   When leitourgia is at work in and through us, lives are changed, communities transformed and God's shalom becomes evident to the blind, the deaf and the voiceless.

            Leitourgia is 'common' because it both involves the 'things' and 'stuff' of human life as well as being shared by all.  'God's public work' is not an abstraction but uses our journeys and passages, our food and our drink, our language and gestures to convey the mission that God is accomplishing in the world.  Further, when Christian faith and witness become the possession of a particular individual or particular group, then we experience a deformed expression of leitourgia, this frivolously hospitable act of God.

            Leitourgia is 'good' not only because God is good but because it embodies what God envisions as the 'good'.

“With what shall I come before the LORD, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old?  Will the LORD be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?"  He has told you, O mortal, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?  (Micah 6.6-8)

            'To do justice' is to ensure that the dignity of every human being is protected and that no one becomes a means to my ends.  'To love kindness' is to love chesed, covenant loyalty, steadfast love.  'To walk humbly' is to remember that, although we are made in the image and likeness of God, we are not God.

  • The ‘good’ is present when others see us creating life-giving and life-sustaining community.
  • The ‘good’ is present when others see us proclaiming the good news of God in Jesus of Nazareth.
  • The ‘good’ is present when others see us manifesting costly witness to the good news which we proclaim.
  • The ‘good’ is present when others see us offering self-giving, self-sacrificing service and agency to our neighbours.
  • The ‘good’ is present when others see us teaching our faith not only in word but in deed, practicing a life of integrity.


            As we contemplate how we shall exercise our stewardship of the gifts God has given us, let us remember that our gathering for worship is a ritual expression of how we follow the way of Jesus once this assembly is over.  Worship plays a role in stewardship because it reminds us of our public work for the common good.  Bishop Augustine of Hippo is reported to have lifted the bread and wine of the eucharist with these words:  “The gifts of God for the people of God.  See who you are.  Become what you see.”

            Through our baptism and our participation in the eucharist God reveals us to be agents of leitourgia, a people who are called to be a gift to the world.  Leitourgia joins  diakonia as one of the dimensions of the stewardship we exercise in communion with Simon and Jude and the generations of believers who have come before us.

Let us pray.

O God, you have called your servants to ventures of which we cannot see the ending, by paths as yet untrodden, through perils unknown.  Give us faith to go out with good courage, not knowing where we go, but only that your hand is leading us and your love supporting us; through Jesus Christ our Lord.  Amen.  [Evangelical Lutheran Worship, 304]


Thursday, October 25, 2012

Vespers for All Saints




evening prayer for All saints
From All Saints to the First Sunday of Advent

The Gathering of the Community

Introductory Responses

Light and peace in Jesus Christ our Lord.
Thanks be to God.
or
Jesus Christ is the light of the world.
A light no darkness can extinguish.

Then the Thanksgiving for the Light may be said or sung.

Let us give thanks to the Lord our God.
It is right to give our thanks and praise.

Blessed are you, gracious God, creator of heaven and earth; in the multitude of your saints you have surrounded us with so great a cloud of witnesses, that we, rejoicing in their fellowship, may run with patience the race that is set before us, and together with them receive the crown of glory that never fades away.  For to you all honour and blessing are due, now and for ever.  Amen.

Evening Prayer continues with the Psalm of the Day.

The Proclamation of the Word

The Psalm

A Psalm from the Daily Office Lectionary, the Weekday Eucharistic Lectionary or the Revised Common Lectionary Daily Readings is said or sung. 

Evening Prayer continues with the Reading. 

The Reading

A Reading from the Daily Office Lectionary, the Weekday Eucharistic Lectionary or the Revised Common Lectionary Daily Readings is read.  After a period of silent reflection one of the following is said.

The word of the Lord.
Thanks be to God.
or
Hear what the Spirit is saying to the church.
Thanks be to God.
or
Holy Word, Holy Wisdom.
Thanks be to God.

Evening Prayer continues with the Responsory or the Canticle or both.  If two Readings are read, then the Responsory follows the first Reading and the Canticle the second.

The Responsory

The Responsory is said or sung.

You are righteous, O Lord, and you delight in righteous deeds;
the just shall see your face.
You are righteous, O Lord, and you delight in righteous deeds;
the just shall see your face.

When foundations are being destroyed,
what can the righteous do?
The just shall see your face.

Your eyes, O Lord, behold the inhabited world;
your piercing eye weighs our worth.
The just shall see your face.

You weigh the righteous as well as the wicked,
but those who delight in violence you abhor.
The just shall see your face.

Glory to God:  Source of all being, eternal Word and Holy Spirit.
You are righteous, O Lord, and you delight in righteous deeds;
the just shall see your face.

Evening Prayer continues with [the Second Reading or] the Canticle or an Affirmation of Faith.

The Canticle

Either ‘The Song of Mary’ or ‘A Song to the Lamb’ may be said or sung.

The Song of Mary (Luke 1.46-55)
My soul proclaims the greatness of the Lord, *
            my spirit rejoices in God my Saviour,
for you, Lord, have looked with favour *
            on your lowly servant.
From this day all generations will call me blessed: *
            you, the Almighty, have done great things for me,
            and holy is your name.
You have mercy on those who fear you, *
            from generation to generation.
You have shown strength with your arm *
            and scattered the proud in their conceit,
casting down the mighty from their thrones *
            and lifting up the lowly.
You have filled the hungry with good things
            and sent the rich away empty.
You have come to the aid of your servant Israel, *
            to remember the promise of mercy,
the promise made to our forebears, *
            to Abraham and his children for ever.[i]

Glory to the Father, and to the Son, and to the Holy Spirit: *
            as it was in the beginning, is now and will be for ever.  Amen.
or
Glory to God, Source of all being, eternal Word and Holy Spirit: *
            as it was in the beginning, is now and will be for ever.  Amen.

Evening Prayer continues with an Affirmation of Faith or the Litany.

A Song to the Lamb (Revelation 4.11; 5.9-10, 13)
You are worthy, our Lord and God, *
            to receive glory and honour and power,
for you created all things, *
            and by your will they existed and were created.
You are worthy, O Lamb, to take the scroll *
            and to open its seals,
for you were slain and by your blood *
            you ransomed for God
saints from every tribe and language *
            and people and nation;
you have made them to be a royal priesthood serving our God, *
            and they will reign on earth.
To the one seated on the throne and to the Lamb, *
            be blessing and honour and glory and might
            forever and ever!  Amen.

Evening Prayer continues with an Affirmation of Faith or the Litany.

Affirmation of Faith

Either The Apostles’ Creed or the ‘Hear, O Israel’ may be said or sung.

The Apostles’ Creed
I believe in God, the Father almighty,
creator of heaven and earth.

I believe in Jesus Christ, God’s only Son, our Lord,
who was conceived by the Holy Spirit,
born of the virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father,
and he will come again to judge the living and the dead.

I believe in the Holy Spirit,
the holy catholic church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting.  Amen.[ii]

Evening Prayer continues with the Litany.

Hear, O Israel
Hear, O Israel,
the Lord our God, the Lord is one.
Love the Lord your God
with all your heart,
with all your soul,
with all your mind,
and with all your strength.

This is the first and the great commandment.
The second is like it:
Love your neighbour as yourself.

There is no commandment greater than these.

The following may be said or sung after ‘Hear, O Israel’.

Lord, have mercy upon us,
and write both these commandments in our hearts,
we beseech you.

Evening Prayer continues with the Litany.

The Prayers of the Community

The Litany

The Litany is said or sung.

As God’s chosen ones, let us pray to the One who has united us in one great company of witnesses, saying, “Hear us, our God and our Hope.”

Clothe the leaders of our world with compassion, kindness, meekness and patience.  Hear us, our God and our Hope.

Help us to bear with one another and to forgive one another as Christ has forgiven us.  Hear us, our God and our Hope.

Clothe us with your love so that we and all your people may be bound together in perfect harmony.  Hear us, our God and our Hope.

May the peace of Christ rule in the hearts of the poor, the sick and the lonely.  Hear us, our God and our Hope.

May we give thanks to you in psalm, hymn and spiritual song for those who have gone before us in faith.  Hear us, our God and our Hope.[iii]

Additional intercessions, petitions and thanksgivings may be offered in silence or aloud.  After a period of silence either the Collect of the Day or the following Collect may be said or sung.

God of the ages, your saints who lived in faithful service surround your throne and offer your praise and worship both night and day.  May we, your saints on earth, join our voices with theirs to proclaim your rule of righteousness and peace, which comes to us through Jesus Christ now and forever.  Amen.[iv]

Evening Prayer continues with the Lord’s Prayer.

The Lord’s Prayer

Gathering our prayers and praises into one,
let us pray as our Saviour taught us,
Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever.  Amen.

Evening Prayer continues with the Dismissal.

The Sending Forth of the Community

The Dismissal

Let us bless the Lord.
Thanks be to God.

Evening Prayer may conclude with the following Sentence.

May God give us grace to follow the saints in faith and hope and love.  Amen.[v]

Notes

All scriptural texts are taken from the New Revised Standard Version of the Bible and may have been emended for more inclusive language.

All liturgical texts are taken from The Book of Alternative Services unless otherwise noted and may have been emended for more inclusive language.


[i] Evangelical Lutheran Worship (2006), 315.

[ii] Evangelical Lutheran Worship (2006), 105.

[iii] The Litany is based upon Colossians 3.12-17 and was composed by the Rev’d Dr Richard Geoffrey Leggett.

[iv] Revised Common Lectionary Prayers (2002), 227.

[v] Adapted from The Book of Occasional Services (2003), 29.