The Faithfulness of Doubt
Reflections on Matthew 11.2-11
RCL Advent 2A
11 December 2016
Saint Faith’s Anglican Church
Vancouver BC
Click here to listen to the Sermon as it was preached at the 10.00 a.m. Eucharist on Sunday.
Click here to listen to the Sermon as it was preached at the 10.00 a.m. Eucharist on Sunday.
11.2 When John heard in
prison what the Messiah was doing, he sent word by his disciples 3
and said to him, “Are you the one who is to come, or are we to wait for
another?” 4 Jesus answered
them, “Go and tell John what you hear and see:
5 the blind receive their sight, the lame walk, the lepers
are cleansed, the deaf hear, the dead are raised, and the poor have good news brought
to them. 6 And blessed is
anyone who takes no offense at me.”
7 As they went away,
Jesus began to speak to the crowds about John:
“What did you go out into the wilderness to look at? A reed shaken by the wind? 8 What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal
palaces. 9 What then did you
go out to see? A prophet? Yes, I tell you, and more than a
prophet. 10 This is the one
about whom it is written, ‘See, I am sending my messenger ahead of you, who
will prepare your way before you.’ 11
Truly I tell you, among those born of women no one has arisen greater than John
the Baptist; yet the least in the kingdom of heaven is greater than he.”
Even after almost two thousand years of
scholarship, he remains one of the more mysterious and controversial New
Testament figures. As the Gospels tell
the story, his birth was predicted by an angel in a dream to his father and
came as a miracle to his mother. From
the moment of his birth it was clear that he would not follow in the footsteps
of his father but a path forged by the Spirit of God moving within him. His message of the coming of God’s kingdom
attracted followers and created enemies among those who had power. In the end he was arrested, imprisoned and
executed.
In the generations after his death
people would have conflicting views about who he was. Some claimed that he was the Messiah promised
by God, while others saw him as a heretic who threatened the perilous status
quo that allowed the Jews of Palestine some self-rule. His followers left a legacy of several
religious sects that understand him to be a central figure in God’s redemption
of creation.
The person of whom I am speaking is not
Jesus son of Joseph but John son of Zechariah.
Christians understand him to be the forerunner who paved the way for the
ministry of Jesus, Elijah reborn who heralded the arrival of the Messiah. But there are still small religious sects who
consider him a far more important figure.
But this is a matter for another time.
In today’s reading from the Gospel
according to Matthew we catch a glimpse of a real human being in the midst of
the crisis that will lead to his death.
John has been imprisoned by Herod for pricking the royal ego one time
too many. In his captivity John
experiences what every faithful person experiences at least once in her or his
lifetime --- doubt. He sends his
disciples and they, in his name, ask the question which people of faith have
asked ever since those days in far-off Palestine: “Are you the one who is to come, or are we
to wait for another?”
Over the centuries scholars have
pondered the meaning of these questions.
Within his cell has John been reviewing what Jesus has done since that
day at the River Jordan and discovered that these actions do not fit into
John’s view of what the Messiah will do?
Or, as he faces probable death and continued oppression of the poor by
the rich, the weak by the powerful, the simple faithful by the religious
establishment, does John despair that the kingdom really is at hand?
Whatever the reason that causes John to
send his disciples to Jesus, one thing is certain. In this moment of what one writer calls ‘the
dark night of the soul’, John voices his deepest fear and seeks assurance that
the Light has truly come into the world.
And Jesus gives no speech, no deep theological reflection; he simply
says to John, ‘See for yourself. What do
you think?’ Matthew’s Gospel does not
record how John reacted to the message.
Why? Because Matthew recognizes
that John’s question is the question that all faithful people ask at one or
more points in their lives. It is a
question that we must answer for ourselves; no one can answer it for us.
Some years ago I remember Alan Jones,
former Dean of Grace Cathedral in San Francisco, talking about the place of
doubt in our spiritual lives. He said
that people often think that the opposite of faith is doubt. Because of this, we are afraid of doubt and
we hide the real questions we have about the meaning of our lives and how God
is or is not at work in the world. Dean
Jones quoted one of his teachers who said that the opposite of faith is not
doubt but certainty. When one is
certain, one no longer needs to ask any questions and risks slipping into some
sort of fundamentalism, whether scientific or materialist or religious.
For the faithful Christian life is
punctuated with moments of doubt. If God
is just, why do the innocent suffer? If
God loves the poor, why are there so many of them? If God created the earth, why do natural
disasters lay waste to the lives of many?
If, in Jesus the Messiah and Prince of Peace has come, why do wars still
scar the planet?
Doubt is the necessary partner of
faith. Doubt leads us to look carefully
at what we believe and how that belief has shaped how we live in the
world. Doubt leads us to reject
simplistic answers and to confront the mystery of being made in the image of
God even as we struggle to grow into God’s likeness. Doubt allows us to stand with others in
tragedy and resist the temptation to offer a trite sentiment or a greeting-card
jingo in a vain attempt to make the pain go away. Doubt leads us to search for God in the
fabric of the reality of human living, even if we only catch a brief glimpse of
God.
Jesus does not offer John an easy
answer to assuage John’s doubt.
‘Cousin,’ Jesus says, ‘you are alone and suffering. You are questioning the meaning of your whole
ministry. But even in this darkness, can
you not catch glimpses of God’s promise?
The blind receive their sight, the lame walk, the lepers
are cleansed, the deaf hear, the dead are raised, and the poor have good news
brought to them.’ Glimpses of the
promise, to be sure, but glimpses nevertheless.
Friends, do not be afraid to ask
questions about the faith we share. Do
not be afraid to voice the doubts that sometime creep over us. It may be that these doubts are, in fact, signs
of spiritual growth, invitations to enter more deeply into the mystery of God’s
love for us and for all creation to discover what role we are to play. Do not hide doubt but take John as an example
who dared to ask Jesus, ‘Are you who I hope you are?’ After all, in the asking may come the
answering so light may scatter the darkness from our paths.
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