Rationale for the Rite
- With the introduction of a full set of rites for Holy Week in The Book of Alternative Services in 1985, Passion Sunday (Lent 5 in the prayer book tradition) and Palm Sunday were merged into the current Palm/Passion Sunday (Lent 6). In effect one rite now carries two foci: the triumphal procession and the reading of the Passion narrative (Matthew in Year A, Mark in Year B and Luke in Year C).
- The Revised Common Lectionary recognizes that some congregations may wish to keep these foci separate, perhaps with a reading of the Passion in the morning and a palm procession in the afternoon or early evening.
- At Saint Faith's we have chosen to keep the palm procession at the 8.00 and 10.00 eucharists and, to emphasize the procession as our entry into Holy Week, the procession forms the core of the sending forth of the community at the end of the eucharist. In place of the Passion from the Gospel according to Matthew, we read Matthew's account of the entrance into Jerusalem.
- For our community the reading of the Passion from the Gospel according to John on Good Friday has become the core of our Good Friday observances.
Palm Sunday
9 April 2017
The Gathering of the Community
Gathering Music
Announcements
Greeting and Litany
The
Presider greets the Community from the door to the Nave.
Christ became obedient unto death for us,
even
death upon a cross.
He was pierced for our sins,
bruised
for no fault but ours.
His punishment has won our peace,
and
by his wounds we are healed.
Worthy is the Lamb that was slain
to
receive power and riches and wisdom,
strength,
honour, glory and praise. Amen.
During
the procession to the Sanctuary, the biddings of the Litany are offered and the
response is sung using Common Worship #707.
When we willfully misuse your gifts of
creation:
Holy
God, holy and mighty, holy immortal one,
have
mercy upon us.
When we see the ill-treatment of others
and do not go to their aid:
Holy
God, holy and mighty, holy immortal one,
have
mercy upon us.
When we condone evil and dishonesty
and fail to strive for justice:
Holy
God, holy and mighty, holy immortal one,
have
mercy upon us.
When we hear the good news of Christ
but fail to share it with others:
Holy
God, holy and mighty, holy immortal one,
have
mercy upon us.
When we do not love you with all our hearts
nor our neighbours as ourselves:
Holy
God, holy and mighty, holy immortal one,
have
mercy upon us.
The
Presider then says the following,
May the God of love and power
forgive us and free us from our sins,
heal and strengthen us by the Spirit,
and raise us to new life in Christ our
Lord. Amen. [i]
The Collect of the Day
Let us pray.
O
God of eternal glory,
whose servant, Jesus Christ,
bore our sins,
encouraged the weary, and
raised up the fallen:
keep before our eyes his
passion and resurrection,
so that our lives may be signs
of his obedience and victory.
We ask this in the name of
Christ, our liberator. Amen. [ii]
The Proclamation of the Word
First Reading
A reading from Isaiah (50.4-9a).
The
Lord God has given me the tongue of a teacher, that I may know how to sustain
the weary with a word. Morning by
morning he wakens — wakens my ear to listen as those who are taught. The Lord God has opened my ear, and I was not
rebellious, I did not turn backward. I
gave my back to those who struck me, and my cheeks to those who pulled out the
beard; I did not hide my face from insult and spitting.
The
Lord God helps me; therefore I have not been disgraced; therefore I have set my
face like flint, and I know that I shall not be put to shame; he who vindicates
me is near. Who will contend with
me? Let us stand up together. Who are my adversaries? Let them confront me. It is the Lord God who helps me; who will
declare me guilty?
Here what the Spirit is saying to the church.
Thanks
be to God.
The Psalm of the Day
Psalm 31.9-16 with the Refrain
from Songs for the Holy One alt.
Refrain
(twice): Holy
One, may the light of your face shine upon us.
9 Have mercy on me, O Lord, *
for I am in trouble;
my eye is consumed with sorrow, *
and
also my throat and my belly.
10 For my life is wasted with grief, *
and my years with sighing;
my strength fails me because of affliction, *
and
my bones are consumed.
Refrain: Holy
One, may the light of your face shine upon us.
11 I have become a reproach to all my enemies *
and even to my neighbours,
a dismay to those of my acquaintance; *
when
they see me in the street they avoid me.
12 I am forgotten like a corpse, out of mind; *
I am as useless as a broken pot.
13 For I have heard the whispering of the crowd; *
fear
is all around;
they put their
heads together against me; *
they plot to take my life.
14 But as for me, I have trusted in you, O Lord. *
I
have said, “You are my God.”
Refrain: Holy
One, may the light of your face shine upon us.
15 My times are in your hand; *
rescue me from the hand of my
enemies,
and from those who persecute me.
16 Make your face to shine upon your servant, *
and
in your loving-kindness save me.”
Refrain: Holy
One, may the light of your face shine upon us.
The Second Reading
A reading from the Letter to the Philippians
(2.5-11).
Let the same mind be in you that was in
Christ Jesus, who, though he was in the form of God, did not regard equality
with God as something to be exploited, but emptied himself, taking the form of
a slave, being born in human likeness.
And being found in human form, he humbled himself and became obedient to
the point of death — even death on a cross.
Therefore
God also highly exalted him and gave him the name that is above every name, so
that at the name of Jesus every knee should bend, in heaven and on earth and
under the earth, and every tongue should confess that Jesus Christ is Lord, to
the glory of God the Father.
Hear what the Spirit is saying to the church.
Thanks
be to God.
The Hymn before the Gospel
‘Prepare the Way’ Common
Praise #107
The Gospel
The Lord be with you.
And
also with you.
The Holy Gospel of our Lord Jesus Christ
according to Matthew (21.1-11).
Glory
to you, Lord Jesus Christ.
When
they had come near Jerusalem and had reached Bethphage, at the Mount of Olives,
Jesus sent two disciples, saying to them, “Go into the village ahead of you,
and immediately you will find a donkey tied, and a colt with her; untie them
and bring them to me. If anyone says
anything to you, just say this, ‘The Lord needs them.’ And he will send them immediately.” This took place to fulfill what had been
spoken through the prophet, saying, “Tell the daughter of Zion, Look, your king
is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a
donkey.”
The
disciples went and did as Jesus had directed them; they brought the donkey and
the colt, and put their cloaks on them, and he sat on them. A very large crowd spread their cloaks on the
road, and others cut branches from the trees and spread them on the road.
The
crowds that went ahead of him and that followed were shouting, “Hosanna to the
Son of David! Blessed is the one who
comes in the name of the Lord! Hosanna
in the highest heaven!”
When
he entered Jerusalem, the whole city was in turmoil, asking, “Who is
this?” The crowds were saying, “This is
the prophet Jesus from Nazareth in Galilee.”
The Gospel of Christ.
Praise
to you, Lord Jesus Christ.
The Hymn after the Gospel
‘Prepare the Way’ Common
Praise #107
The Sermon
The Apostles’ Creed
Let us confess the faith of our baptism.
I
believe in God, the Father almighty,
creator
of heaven and earth.
I
believe in Jesus Christ, God’s only Son, our Lord,
who
was conceived by the Holy Spirit,
born
of the virgin Mary,
suffered
under Pontius Pilate,
was
crucified, died and was buried;
he
descended to the dead.
On
the third day he rose again;
he
ascended into heaven,
he
is seated at the right hand of the Father,
and
he will come to judge the living and the dead.
I
believe in the Holy Spirit,
the
holy catholic church,
the
communion of saints,
the
forgiveness of sins,
the
resurrection of the body,
and
the life everlasting. Amen.
The Prayers of the Community
Intercessions, Thanksgivings and Petitions
The Exchange of the Peace
May the peace of our servant Lord be with you
all.
And
also with you.
The Holy Communion
The Offertory Hymn
‘Before I Take the Body of My Lord’ Common Praise #610
The Prayer over the Gifts
Let us pray.
God our provider,
you
have not fed us with bread alone,
but
with words of grace and life.
Bless
us and these your gifts,
which
we receive from your bounty,
The
Thanksgiving at the Table
The
Lord be with you.
And also with you.
Lift
up your hearts.
We lift them to the Lord.
Let
us give thanks to the Lord our God.
It is right to give our thanks
and praise.
It
is right to give you thanks and praise, O Lord, our God, sustainer of the
universe, you are worthy of glory and praise.
Glory to you for ever and ever.
At
your command all things came to be: the
vast expanse of interstellar space, galaxies, suns, the planets in their
courses, and this fragile earth, our island home; by your will they were
created and have their being. Glory to you for ever and ever.
From
the primal elements you brought forth the human race, and blessed us with
memory, reason, and skill; you made us the stewards of creation. Glory
to you for ever and ever.
But
we turn against you, and betray your trust; and we turn against one
another. Again and again you call us to
return. Through the prophets and sages
you reveal your righteous law. In the
fullness of time you sent your Son, born of a woman, to be our Saviour. He was wounded for our transgressions, and
bruised for our iniquities. By his death
he opened to us the way of freedom and peace.
Glory to you for ever and ever.
Therefore
we praise you, joining with the heavenly chorus, with prophets, apostles, and martyrs,
and with those in every generation who have looked to you in hope, to proclaim
with them your glory, in their unending hymn.
Holy, holy, holy Lord,
God of power and might,
heaven and earth are full of
your glory.
Hosanna in the highest.
Blessed is he who comes in the
name of the Lord.
Blessed
are you, Lord our God, for sending us Jesus, the Christ, who on the night he
was handed over to suffering and death, took bread, said the blessing, broke
the bread, gave it to his friends, and said, “Take this, and eat it: this is my body which is given for you. Do this for the remembrance of me.”
In
the same way, after supper, he took the cup of wine; he gave you thanks, and
said, “Drink this, all of you: this is
my blood of the new covenant, which is shed for you and for all people for the
forgiveness of sins. Whenever you drink
it, do this for the remembrance of me.” Glory to you for ever and ever.
Gracious
God, we recall the death of your Son Jesus Christ, we proclaim his resurrection
and ascension, and we look with expectation for his coming as Lord of all the nations. We who have been redeemed by him, and made a
new people by water and the Spirit, now bring you these gifts. Send your Holy Spirit upon us and upon this
offering of your Church, so that we who eat and drink at this holy table may
share the divine life of Christ our Lord.
Glory to you for ever and ever.
Pour
out your Spirit upon the whole earth and make it your new creation. Gather your Church together from the ends of
the earth into your kingdom, where peace and justice are revealed, so that we,
with all your people, of every language, race, and nation, may share the
banquet you have promised; through Christ, with Christ, and in Christ, all
honour and glory are yours, Creator of all.
Glory to you for ever and
ever. Amen.
The Lord’s Prayer
As our Saviour taught us, let us pray,
Our
Father in heaven,
hallowed
be your name,
your
kingdom come,
your
will be done,
on
earth as in heaven.
Give
us today our daily bread.
Forgive
us our sins
as
we forgive those who sin against us.
Save
us from the time of trial,
and
deliver us from evil.
For
the kingdom, the power,
and
the glory are yours,
The Breaking of the Bread
We break this bread,
communion
in Christ’s body once broken.
Let your church be the wheat
which bears its fruit in dying.
If
we have died with him,
we
shall live with him;
if
we hold firm,
we
shall reign with him.
The gifts of God for the people of God.
Thanks
be to God.
The Communion
The Hymn after Communion
‘Bread of the World, in Mercy Broken’ Common Praise #54
The Sending Forth of the Community
The Blessing of the Palms
Dear friends in Christ,
during Lent we have been preparing
for the celebration of our Lord’s paschal
mystery.
On this day our Lord Jesus Christ
entered the holy city of Jerusalem in
triumph.
The people welcomed him with palms and shouts
of praise,
but the path before him led to self-giving,
suffering and death.
Today we greet him as our Sovereign,
although we know his crown is thorns and his
throne a cross.
We follow him this week from the glory of the
palms
to the glory of the resurrection
by way of the dark road of suffering and
death.
United with him in his suffering on the
cross,
may we share his resurrection and new life.
The Lord be with you.
And
also with you.
Let us give thanks to the Lord our God.
It
is right to give our thanks and praise.
It is right to praise you, almighty God,
for the acts of love by which you have
redeemed us
through your Son Jesus Christ our Lord.
The Hebrews acclaimed Jesus as Messiah and
Sovereign,
with palm branches in their hands, crying,
Hosanna in the highest.
May we also, carrying these emblems, go forth
to meet Christ
and follow him in the way that leads to eternal
life;
who lives and reigns in glory with you and
the Holy Spirit,
now and for ever. Amen.
The Distribution of the Palms
The Processional Hymn
‘All Glory, Laud and Honour’ Common
Praise #181
The Dismissal
The Deacon then sends the community forth.
Blessed is the One who comes in the name of
the Lord.
Hosanna
in the highest.
Let us go forth in peace.
In
the name of Christ. Amen.
[i] The Litany was
crafted from the Confession for ‘City, World and Society’ and the Absolution
from Common Worship (2000), 127, 135
alt. The Trisagion is Common Praise #707.
[ii] Liturgy Task
Force, ‘Trial Use Collects for Years A, B & C and Seasonal Prayers over the
Gifts and after Communion’ 2016, 16.
[iii] Liturgy Task
Force, ‘Trial Use Propers: Ash Wednesday
to Palm/Passion Sunday’ (2015), 4.
[iv] ‘Sanctus’ by
George Black in The Book of Alternative
Services Altar Book.
[v] David Haas.
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