Monday, November 5, 2012

Vespers for Advent


evening prayer for advent
From the First Sunday of Advent to Christmas Eve

The Gathering of the Community

Introductory Responses

Light and peace in Jesus Christ our Lord.
Thanks be to God.
or
Jesus Christ is the light of the world.
A light no darkness can extinguish.

Then the Thanksgiving for the Light may be said or sung.

Let us give thanks to the Lord our God.
It is right to give our thanks and praise.

Blessed are you, O Lord our God, ruler of the universe, creator of light and darkness.  In this holy season, when the sun’s light is swallowed up by the growing darkness of the night, you renew your promise to reveal among us the splendour of your glory, enfleshed and visible to us in Jesus Christ your Son.  Through the prophets you teach us to hope for his reign of peace.  Through the outpouring of his Spirit, you open our blindness to the glory of his presence.  Strengthen us in our weakness.  Support us in our stumbling efforts to do your will and free our tongues to sing your praise.  For to you all honour and blessing are due, now and for ever.  Amen.[i]

Evening Prayer continues with the Psalm of the Day.

The Proclamation of the Word

The Psalm

A Psalm from the Daily Office Lectionary, the Weekday Eucharistic Lectionary or the Revised Common Lectionary Daily Readings is said or sung. 

Evening Prayer continues with the Reading. 

The Reading

A Reading from the Daily Office Lectionary, the Weekday Eucharistic Lectionary or the Revised Common Lectionary Daily Readings is read.  After a period of silent reflection one of the following is said.

The word of the Lord.
Thanks be to God.
or
Hear what the Spirit is saying to the church.
Thanks be to God.
or
Holy Word, Holy Wisdom.
Thanks be to God.

Evening Prayer continues with the Responsory or the Canticle or both.  If two Readings are read, then the Responsory follows the first Reading and the Canticle the second.

The Responsory

The Responsory is said or sung.

My soul waits for you, O Lord;
in your word is my hope.
My soul waits for you, O Lord;
in your word is my hope.

Out of the depths have I called to you, O Lord;
Lord, hear my voice.
In your word is my hope.

There is forgiveness with you;
therefore you shall be feared.
In your word is my hope.

My soul waits for the Lord,
more than the watch for the morning.
In your word is my hope.

O Israel, wait for the Lord,
for with the Lord there is mercy.
In your word is my hope.

Glory to God:  Source of all being, eternal Word and Holy Spirit.
My soul waits for you, O Lord;
in your word is my hope.

Evening Prayer continues with [the Second Reading or] the Canticle or an Affirmation of Faith.

The Canticle

Either ‘The Song of Mary’ or ‘God’s Plan of Salvation’ may be said or sung.

The Song of Mary (Luke 1.46-55)
My soul proclaims the greatness of the Lord, *
            my spirit rejoices in God my Saviour,
for you, Lord, have looked with favour *
            on your lowly servant.
From this day all generations will call me blessed: *
            you, the Almighty, have done great things for me,
            and holy is your name.
You have mercy on those who fear you, *
            from generation to generation.
You have shown strength with your arm *
            and scattered the proud in their conceit,
casting down the mighty from their thrones *
            and lifting up the lowly.
You have filled the hungry with good things
            and sent the rich away empty.
You have come to the aid of your servant Israel, *
            to remember the promise of mercy,
the promise made to our forebears, *
            to Abraham and his children for ever.[ii]

Glory to the Father, and to the Son, and to the Holy Spirit: *
            as it was in the beginning, is now and will be for ever.  Amen.
or
Glory to God, Source of all being, eternal Word and Holy Spirit: *
            as it was in the beginning, is now and will be for ever.  Amen.

Evening Prayer continues with an Affirmation of Faith or the Litany.

God’s Plan of Salvation (Ephesians 1.3-7)
Blessed are you, the God and Father *
            of our Lord Jesus Christ,
who has blessed us in Christ *
            with every spiritual blessing in the heavenly places.
You chose us in Christ before the foundation of the world *
            to be holy and blameless before you in love. 
You destined us for adoption *
            as your children through Jesus Christ,
according to the good pleasure of your will, *
            to the praise of your glorious grace
            that you freely bestowed on us in the Beloved. 
In Christ we have redemption through his blood, *
            the forgiveness of our trespasses
            according to the riches of your grace.

Evening Prayer continues with an Affirmation of Faith or the Litany.

Affirmation of Faith

Either The Apostles’ Creed or the ‘Hear, O Israel’ may be said or sung.

The Apostles’ Creed
I believe in God, the Father almighty,
creator of heaven and earth.

I believe in Jesus Christ, God’s only Son, our Lord,
who was conceived by the Holy Spirit,
born of the virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father,
and he will come again to judge the living and the dead.

I believe in the Holy Spirit,
the holy catholic church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting.  Amen.[iii]

Evening Prayer continues with the Litany.

Hear, O Israel
Hear, O Israel,
the Lord our God, the Lord is one.
Love the Lord your God
with all your heart,
with all your soul,
with all your mind,
and with all your strength.

This is the first and the great commandment.
The second is like it:
Love your neighbour as yourself.

There is no commandment greater than these.

The following may be said or sung after ‘Hear, O Israel’.

Lord, have mercy upon us,
and write both these commandments in our hearts,
we beseech you.

Evening Prayer continues with the Litany.

The Prayers of the Community

The Litany

The Litany is said or sung.

Watchful at all times, let us pray to our Maker and Redeemer, saying, “God of our forebears, look with favour on your servants.”

Maker of the universe, bring in your reign of justice and mercy.  God of our forebears, look with favour on your servants.

Establish your righteousness among the nations.  God of our forebears, look with favour on your servants.

May we seek you in the scriptures and know you in the breaking of the bread.  God of our forebears, look with favour on your servants.

Bind up the broken-hearted, restore the sick and raise up all who have fallen.  God of our forebears, look with favour on your servants.

May the light of your coming dawn on all who live in darkness and in the shadow of death.  God of our forebears, look with favour on your servants.

May we join all the saints in shining forth as lights to the world.  God of our forebears, look with favour on your servants.[iv]

Additional intercessions, petitions and thanksgivings may be offered in silence or aloud.  After a period of silence either the Collect of the Day or the following Collect may be said or sung.

O God of the exiles and the lost, you promise restoration and wholeness through the power of Jesus Christ.  Give us faith to live joyfully, sustained by your promises as we eagerly await the day when they will be fulfilled for all the world to see, through the coming of your Son, Jesus Christ.  Amen.[v]

Evening Prayer continues with the Lord’s Prayer.

The Lord’s Prayer

Gathering our prayers and praises into one,
let us pray as our Saviour taught us,
Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever.  Amen.

Evening Prayer continues with the Dismissal.

The Sending Forth of the Community

The Dismissal

Let us bless the Lord.
Thanks be to God.

Evening Prayer may conclude with the following Sentence.

May the Sun of Righteousness shine upon us and scatter the darkness from before our path.  Amen.[vi]

Notes

All scriptural texts are taken from the New Revised Standard Version of the Bible and may have been emended for more inclusive language.

All liturgical texts are taken from The Book of Alternative Services unless otherwise noted and may have been emended for more inclusive language.


[i] Praise God in Song (1979).

[ii] Evangelical Lutheran Worship (2006), 315.

[iii] Evangelical Lutheran Worship (2006), 105.

[iv] Celebrating Common Prayer (1992), 255.

[v] Revised Common Lectionary Prayers (2002), 33.

[vi] Adapted from The Book of Occasional Services (2003), 22.

Matins for Advent


morning prayer for advent
From the First Sunday of Advent to Christmas Eve

The Gathering of the Community

Introductory Responses

Restore us, O Lord God of hosts;
show the light of your countenance,
and we shall be saved.
Will you not give us life again,
that you people may rejoice in you?
Show us your mercy, O Lord,
and grant us your salvation.
Blessed is the One who comes in the name of the Lord!
Peace in heaven and glory in the highest.

Morning Prayer continues with the Psalm of the Day.

The Proclamation of the Word

The Psalm

A Psalm from the Daily Office Lectionary, the Weekday Eucharistic Lectionary or the Revised Common Lectionary Daily Readings is said or sung. 

Morning Prayer continues with the Reading. 

The Reading

A Reading from the Daily Office Lectionary, the Weekday Eucharistic Lectionary or the Revised Common Lectionary Daily Readings is read.  After a period of silent reflection one of the following is said.

The word of the Lord.
Thanks be to God.
or
Hear what the Spirit is saying to the church.
Thanks be to God.
or
Holy Word, Holy Wisdom.
Thanks be to God.

Morning Prayer continues with the Responsory or the Canticle or both.  If two Readings are read, then the Responsory follows the first Reading and the Canticle the second.

The Responsory

The Responsory is said or sung.

My soul waits for you, O Lord;
in your word is my hope.
My soul waits for you, O Lord;
in your word is my hope.

Out of the depths have I called to you, O Lord;
Lord, hear my voice.
In your word is my hope.

There is forgiveness with you;
therefore you shall be feared.
In your word is my hope.

My soul waits for the Lord,
more than the watch for the morning.
In your word is my hope.

O Israel, wait for the Lord,
for with the Lord there is mercy.
In your word is my hope.

Glory to God:  Source of all being, eternal Word and Holy Spirit.
My soul waits for you, O Lord;
in your word is my hope.

Morning Prayer continues with [the Second Reading or] the Canticle or an Affirmation of Faith.

The Canticle

Either ‘The Song of Zechariah’ or ‘The New Jerusalem’ may be said or sung.

The Song of Zechariah  (Luke 1.68-79)
Blessed are you, Lord, the God of Israel, *
            you have come to your people and set them free.
You have raised up for us a mighty Saviour, *
            born of the house of your servant David.
Through your holy prophets, *
            you promised of old to save us from our enemies,
from the hands of all who hate us, *
            to show mercy to our forebears,
            and to remember your holy covenant.
This was the oath you swore to our father Abraham: *
            to set us free from the hands of our enemies,
            free to worship you without fear.
And you, child, shall be called the prophet of the Most High, *
            for you will go before the Lord to prepare the way,
to give God’s people knowledge of salvation *
            by the forgiveness of their sins.
In the tender compassion of our God *
            the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death, *
            and to guide our feet into the way of peace.[i]

Glory to the Father, and to the Son, and to the Holy Spirit: *
            as it was in the beginning, is now and will be for ever.  Amen.
or
Glory to God, Source of all being, eternal Word and Holy Spirit: *
            as it was in the beginning, is now and will be for ever.  Amen.

Morning Prayer continues with an Affirmation of Faith or the Litany.

The New Jerusalem (Isaiah 60.1-3, 11ab, 14cd, 18-19)
Arise, shine; for your light has come, *
            and the glory of the Lord has risen upon you.
For darkness shall cover the earth, *
            and thick darkness the peoples;
but the Lord will arise upon you, *
            and the glory of God will appear over you.
Nations shall come to your light, *
            and rulers to the brightness of your dawn.
Your gates shall always be open; *
            day and night they shall not be shut.
They shall call you the City of the Lord, *
            the Zion of the Holy One of Israel.
Violence shall no more be heard in your land, *
            devastation or destruction within your borders;
you shall call your walls Salvation, *
            and your gates Praise.
The sun shall no longer be your light by day, *
            nor for brightness shall the moon give you light by night;
but the Lord will be your everlasting light, *
            and your God will be your glory.

Morning Prayer continues with an Affirmation of Faith or the Litany.

Affirmation of Faith

Either The Apostles’ Creed or the ‘Hear, O Israel’ may be said or sung.

The Apostles’ Creed
I believe in God, the Father almighty,
creator of heaven and earth.

I believe in Jesus Christ, God’s only Son, our Lord,
who was conceived by the Holy Spirit,
born of the virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father,
and he will come again to judge the living and the dead.

I believe in the Holy Spirit,
the holy catholic church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting.  Amen.[ii]

Morning Prayer continues with the Litany.

Hear, O Israel
Hear, O Israel,
the Lord our God, the Lord is one.
Love the Lord your God
with all your heart,
with all your soul,
with all your mind,
and with all your strength.

This is the first and the great commandment.
The second is like it:
Love your neighbour as yourself.

There is no commandment greater than these.

The following may be said or sung after ‘Hear, O Israel’.

Lord, have mercy upon us,
and write both these commandments in our hearts,
we beseech you.

Morning Prayer continues with the Litany.

The Prayers of the Community

The Litany

The Litany is said or sung.

In joyful expectation let us pray to our Saviour and Redeemer, saying, “Lord Jesus, come soon!”

O Wisdom, from the mouth of the Most High, you reign over all things to the ends of the earth:  come and teach us how to live.  Lord Jesus, come soon!

O Lord, and head of the house of Israel, you appeared to Moses in the fire of the burning bush and you gave the law on Sinai:  come with outstretched arm and ransom us.  Lord Jesus, come soon!

O Branch of Jesse, standing as a sign among the nations, all rulers will keep silence before you and all peoples will summon you to their aid:  come, set us free and delay no more.  Lord Jesus, come soon!

O Key of David and sceptre of the house of Israel, you open and none can shut; you shut and none can open:  come and free the captives from prison.  Lord Jesus, come soon!

O Morning Star, splendour of the light eternal and bright Sun of righteousness:  come and enlighten all who dwell in darkness and in the shadow of death.  Lord Jesus, come soon!

O Sovereign of the nations, you alone can fulfil their desires:  Cornerstone, you make opposing nations one:  come and save the creature you fashioned from clay.  Lord Jesus, come soon!

O Emmanuel, hope of the nations and their Saviour:  come and save us, Lord our God.  Lord Jesus, come soon!

Additional intercessions, petitions and thanksgivings may be offered in silence or aloud.  After a period of silence either the Collect of the Day or the following Collect may be said or sung.

God of justice and peace, from the heavens you rain down mercy and kindness, that all on earth may stand in awe and wonder before your marvellous deeds.  Raise our heads in expectation, that we may yearn for the coming day of the Lord and stand without blame before your Son, Jesus Christ, who lives and reigns for ever and ever.  Amen.[iii]

Morning Prayer continues with the Lord’s Prayer.

The Lord’s Prayer

Gathering our prayers and praises into one,
let us pray as our Saviour taught us,
Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever.  Amen.

Morning Prayer continues with the Dismissal.

The Sending Forth of the Community

The Dismissal

Let us bless the Lord.
Thanks be to God.

Morning Prayer may conclude with the following Sentence.

May the Sun of Righteousness shine upon us and scatter the darkness from before our path.  Amen.[iv]

Notes

All scriptural texts are taken from the New Revised Standard Version of the Bible and may have been emended for more inclusive language.

All liturgical texts are taken from The Book of Alternative Services unless otherwise noted and may have been emended for more inclusive language.


[i] Evangelical Lutheran Worship (2006), 303.

[ii] Evangelical Lutheran Worship (2006), 105.

[iii] Revised Common Lectionary Prayers (2002), 28.

[iv] Adapted from The Book of Occasional Services (2003), 22.

Saturday, November 3, 2012

Stewardship as Kerygma


All Saints Sunday
4 November 2012

Saint Faith’s Anglican Church
Vancouver BC

Propers:  Isaiah 25.6-9; Psalm 24; Revelation 21.1-6a; John 11.32-44
            In the early summer of 1976 David Hansen, my former supervising teacher during my student teaching internship, called me and asked if I could quickly get a passport.  It turned out that he was leading a group of high school students on a three-week trip to Germany and that his only male chaperone had had to cancel due to illness.  Now I was not about to pass up a free trip to Germany and so I quickly obtained a passport, something that was easier thirty-six years ago, and I was off to Germany.

            During the trip I made the acquaintance of students from both Colorado and Minnesota.  One of the Colorado students, a young man I will call ‘Brian’, became a good friend and we corresponded off and on after the trip.  Our correspondence became less frequent and I then went off to seminary.  In the summer of 1979, however, ‘Brian’ and I met again, but in very different circumstances.

            In those days all American Episcopal seminarians were expected to complete a term of Clinical Pastoral Education, a programme intended to help us understand our pastoral roles and to learn about how we responded to stressful situations.  I was assigned to the adolescent unit of a Denver-area mental hospital where I spent my days providing educational support and some, some, pastoral care.  It was a very difficult summer for me, that summer of 1979.

            I was able to find inexpensive accommodation in my old fraternity house where, to my surprise, I found ‘Brian’.  He was also doing some sort of summer internship and was staying at the house.  One afternoon, after a particularly difficult day, ‘Brian’ asked me why I kept going back, day after day, to work with kids who could care less about education and even less about pastoral care.  “Because,” I said, “I have chosen to follow Jesus who said, ‘I was in prison and you visited me.’  These kids are in a kind of prison and I am one of the only people who visits them.”  That was the sum of our conversation about the hospital.

            Three years later I became the curate at Christ Church in Denver.  One Sunday, early in my time there, a couple came up to me and said, “We’re ‘Brian’s’ parents.  We want to say, ‘Thank you.’”  It turns out that my brief conversation with ‘Brian’ had led to a change in his perspective on life.  He told his parents about our conversation and that he realized that his Christian faith actually meant something and that he was going to have to make some changes.

            Evangelism is a difficult word for most Anglicans.  We associate the term with an intolerant and sometimes aggressive approach to the Christian faith that gets into our faces with the question, “Have you been saved?”  We might even occasionally make jokes about people who seem to have been ‘saved’ or ‘converted’ and who now are quite open about their faith and seem to bring it up at every possible, or even impossible, moment.

            Have you ever noticed that when two or three people are gathered together stories quickly emerge?  We tell stories so that other people can understand us or so that we can lighten the atmosphere of the occasion or so that we can help our friends and families understand the events of their own lives.  What you and I as Christians can tell people is that our stories, the stories of particular lives lived in particular places and particular times, are actually part of a greater story.

            Recently someone asked me why I was a Christian.  My answer was simple:  “I find the Christian story far more compelling than any other religious or secular story that claims to say something about what it means to be a human being and what is the future of creation.”

            Evangelism is about story-telling rather than confrontation.  For example, today we are celebrating the feast of All Saints.  We celebrate this feast and the feasts of numerous other named saints in order to tell their stories.  By telling their stories, the stories of thousands of people, many of them quite ordinary, we begin to see how their stories and ours are connected.  In fact all of our stories, the stories of the Christians who have come before us and the stories of Christians today, are chapters of THE STORY, the story of God’s relationship with all of creation and, in particular, God’s relationship with human beings.

            We are surrounded by people who are living their lives as part of stories that are neither life-giving nor life-affirming.  These stories have various names and themes such as ‘success’ or ‘do it yourself’ or ‘the one with the most toys at the end wins’ or ‘there is no meaning to life’ --- you certainly know some of the titles.  Our story is one that says that the glory of God is a human being fully alive and that God has given us a model of what it means to be fully alive in Jesus of Nazareth.  Our story is one that says that this story has been lived out in thousands, millions, perhaps even billions, of lives over two thousand years.  The story is still being told in the lives of billions of people today.

            So let us tell our stories to people.  Let us not be afraid to tell others about how our story is part of a greater story that God is weaving in the world today.  This is the evangelism that we need to exercise, an evangelism that brings people together as part of God’s saving work for this world in the here and now rather than some form of fire insurance for an uncertain future.  We can do this because we all have stories to tell.  We can do this because the story that we are a part of is truly wonderful, life-giving and life-affirming.

Let us pray.

O God, you have called your servants to ventures of which we cannot see the ending, by paths as yet untrodden, through perils unknown.  Give us faith to go out with good courage, not knowing where we go, but only that your hand is leading us and your love supporting us; through Jesus Christ our Lord.  Amen.  [Evangelical Lutheran Worship, 304]