Monday, June 6, 2016

Ordo for Pentecost 4 (RCL Proper 11C, 12 June 2016)

Fourth Sunday after Pentecost
12 June 2016

The Gathering of the Community

Entrance Hymn

‘God the Creator’  Common Praise #445

Greeting

Blessed be the holy Trinity, one God,
the fountain of living water,
the rock who gave us birth,
our light and our salvation.  Amen. [i]

Almighty God,
to you all hearts are open,
all desires known,
and from you no secrets are hidden.
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you,
and worthily magnify your holy name;
through Christ our Lord.  Amen.

Canticle

‘Glory, in the Highest Glory’  Common Praise #366

Collect of the Day

Let us pray.

God of compassion,
you suffer in the grief of your people,
and you are present to heal and forgive.
May the sun of your justice
rise on every night of oppression,
and may your healing love
renew each troubled mind;
for you are the God of salvation and new life,
made known to us in Jesus Christ.  Amen. [ii]

The Proclamation of the Word of God

The First Reading

A reading from First Kings (21.1-10, 15-21a).

            21.1 Later the following events took place:  Naboth the Jezreelite had a vineyard in Jezreel, beside the palace of King Ahab of Samaria.  2 And Ahab said to Naboth, “Give me your vineyard, so that I may have it for a vegetable garden, because it is near my house; I will give you a better vineyard for it; or, if it seems good to you, I will give you its value in money.”  3 But Naboth said to Ahab, “The Lord forbid that I should give you my ancestral inheritance.”  4 Ahab went home resentful and sullen because of what Naboth the Jezreelite had said to him; for he had said, “I will not give you my ancestral inheritance.”  He lay down on his bed, turned away his face, and would not eat.

            5 His wife Jezebel came to him and said, “Why are you so depressed that you will not eat?”  6 He said to her, “Because I spoke to Naboth the Jezreelite and said to him, ‘Give me your vineyard for money; or else, if you prefer, I will give you another vineyard for it’; but he answered, ‘I will not give you my vineyard.’”  7 His wife Jezebel said to him, “Do you now govern Israel?  Get up, eat some food, and be cheerful; I will give you the vineyard of Naboth the Jezreelite.”

            8 So she wrote letters in Ahab’s name and sealed them with his seal; she sent the letters to the elders and the nobles who lived with Naboth in his city.  9 She wrote in the letters, “Proclaim a fast, and seat Naboth at the head of the assembly; 10 seat two scoundrels opposite him, and have them bring a charge against him, saying, ‘You have cursed God and the king.’  Then take him out, and stone him to death.”

            15 As soon as Jezebel heard that Naboth had been stoned and was dead, Jezebel said to Ahab, “Go, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead.”  16 As soon as Ahab heard that Naboth was dead, Ahab set out to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

            17 Then the word of the Lord came to Elijah the Tishbite, saying:  18 Go down to meet King Ahab of Israel, who rules in Samaria; he is now in the vineyard of Naboth, where he has gone to take possession.  19 You shall say to him, “Thus says the Lord:  Have you killed, and also taken possession?”  You shall say to him, “Thus says the Lord:  In the place where dogs licked up the blood of Naboth, dogs will also lick up your blood.”

            20 Ahab said to Elijah, “Have you found me, O my enemy?”  He answered, “I have found you.  Because you have sold yourself to do what is evil in the sight of the Lord, 21 I will bring disaster on you.”

Hear what the Spirit is saying to the church.
Thanks be to God.

The Psalm of the Day

Psalm 5 with Refrain from Songs for the Holy One

Refrain (twice):  Hear our earnest prayer, our Sovereign and our God.

1  Give ear to my words, O Lord; *
            consider my meditation.
2  Hearken to my cry for help, my Sovereign and my God, *
            for I make my prayer to you.
3  In the morning, Lord, you hear my voice; *
            early in the morning I make my appeal and watch for you.
4  For you are not a God who takes pleasure in wickedness, *
            and evil cannot dwell with you.

Refrain:  Hear our earnest prayer, our Sovereign and our God.

5  Braggarts cannot stand in your sight; *
            you hate all those who work wickedness.
6  You destroy those who speak lies; *
            the bloodthirsty and deceitful, O Lord, you abhor.
7  But as for me, through the greatness of your mercy
I will go into your house; *
            I will bow down towards your holy temple in awe of you.
8  Lead me, O Lord, in your righteousness,
because of those who lie in wait for me; *
            make your way straight before me.

Refrain:  Hear our earnest prayer, our Sovereign and our God.

The Second Reading

A reading from Paul’s Letter to the Galatians (2.15-21).

            2.15 We ourselves are Jews by birth and not Gentile sinners; 16 yet we know that a person is justified not by the works of the law but through faith in Jesus Christ.  And we have come to believe in Christ Jesus, so that we might be justified by faith in Christ, and not by doing the works of the law, because no one will be justified by the works of the law.  17 But if, in our effort to be justified in Christ, we ourselves have been found to be sinners, is Christ then a servant of sin? Certainly not!  18 But if I build up again the very things that I once tore down, then I demonstrate that I am a transgressor.  19 For through the law I died to the law, so that I might live to God.  I have been crucified with Christ; 20 and it is no longer I who live, but it is Christ who lives in me.  And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.  21 I do not nullify the grace of God; for if justification comes through the law, then Christ died for nothing.
Hear what the Spirit is saying to the church.
Thanks be to God.

Hymn before the Gospel

‘Lord, Your Word Shall Guide Us’  Common Praise #561 vv. 1, 2, 3

The Gospel

The Lord be with you.
And also with you.
The Holy Gospel of our Lord Jesus Christ according to Luke (7.36-8.3).
Glory to you, Lord Jesus Christ.

            7.36 One of the Pharisees asked Jesus to eat with him, and he went into the Pharisee’s house and took his place at the table.  37 And a woman in the city, who was a sinner, having learned that he was eating in the Pharisee’s house, brought an alabaster jar of ointment.  38 She stood behind him at his feet, weeping, and began to bathe his feet with her tears and to dry them with her hair.  Then she continued kissing his feet and anointing them with the ointment.  39 Now when the Pharisee who had invited him saw it, he said to himself, “If this man were a prophet, he would have known who and what kind of woman this is who is touching him — that she is a sinner.”  40 Jesus spoke up and said to him, “Simon, I have something to say to you.”  “Teacher,” he replied, “speak.”  41 “A certain creditor had two debtors; one owed five hundred denarii, and the other fifty.  42 When they could not pay, he cancelled the debts for both of them.  Now which of them will love him more?”  43 Simon answered, “I suppose the one for whom he cancelled the greater debt.”  And Jesus said to him, “You have judged rightly.”  44 Then turning toward the woman, he said to Simon, “Do you see this woman?  I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair.  45 You gave me no kiss, but from the time I came in she has not stopped kissing my feet.  46 You did not anoint my head with oil, but she has anointed my feet with ointment.  47 Therefore, I tell you, her sins, which were many, have been forgiven; hence she has shown great love.  But the one to whom little is forgiven, loves little.”  48 Then he said to her, “Your sins are forgiven.”  49 But those who were at the table with him began to say among themselves, “Who is this who even forgives sins?”  50 And he said to the woman, “Your faith has saved you; go in peace.”

            8.1 Soon afterwards he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God.  The twelve were with him, 2 as well as some women who had been cured of evil spirits and infirmities:  Mary, called Magdalene, from whom seven demons had gone out, 3 and Joanna, the wife of Herod’s steward Chuza, and Susanna, and many others, who provided for them out of their resources.

The Gospel of Christ.
Praise to you, Lord Jesus Christ.

Hymn after the Gospel

‘Lord, Your Word Shall Guide Us’  Common Praise #561 vv. 4, 5, 6

The Sermon

An Affirmation of Faith

Let us affirm our faith.

We believe and trust in God the Creator,
source of all being and life,
the one for whom we exist.

We believe and trust in God the Word,
who took our human nature,
died for us and rose again.

We believe and trust in God the Holy Spirit,
who gives life to the people of God
and makes Christ known in the world.

This is the faith we affirm.
We believe and trust in one God,
the holy and undivided Trinity. [iii]

The Prayers of the Community

Intercessions, Petitions and Thanksgivings

The Exchange of the Peace

May the peace of the Lord be with you.
And also with you.

The Holy Communion

Offertory Hymn

‘We Lay Our Broken World’  Common Praise #613 (sung to #496)

The Prayer over the Gifts

Let us pray.

God of reconciliation and forgiveness,
the saving work of Christ has made our peace with you.
May that work grow toward its perfection
in all we offer you this day.
We ask this in his name.  Amen. [iv]

The Thanksgiving at the Table

The Lord be with you.
And also with you.
Lift up your hearts.
We lift them to the Lord.
Let us give thanks to the Lord our God.
It is right to give our thanks and praise.

It is indeed right, our duty and our joy,
that we should at all times and in all places
give thanks and praise to you, almighty and merciful God,
through our Saviour Jesus Christ;
who on this day overcame death and the grave,
and by his glorious resurrection opened the way of everlasting life.
And so, with all the choirs of angels,
with the church on earth and the hosts of heaven,
we praise your name and join their unending hymn: [v]

Holy, holy, holy Lord,
God of power and might. 
Heaven and earth are full of your glory. 
Hosanna in the highest.

Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. [vi]

Holy God, holy and mighty, holy and immortal: 
you we praise and glorify, you we worship and adore. 
You formed the earth from chaos; you encircled the globe with air;
you created fire for warmth and light; you nourish the lands with water. 
You moulded us in your image, and with mercy higher than the mountains,
with grace deeper than the seas,
you blessed the Israelites and cherished them as your own. 
That also we, estranged and dying, might be adopted to live in your Spirit,
you called to us through the life and death of Jesus.

In the night in which he was betrayed,
our Lord Jesus took bread, and gave thanks;
broke it, and gave it to his disciples, saying: 
Take and eat; this is my body, given for you. 
Do this for the remembrance of me.

Again, after supper, he took the cup, gave thanks,
and gave it for all to drink, saying: 
This cup is the new covenant in my blood,
shed for you and for all people for the forgiveness of sin. 
Do this for the remembrance of me.

Together as the body of Christ,
we proclaim the Lord’s death until he comes. 
Christ has died.  Christ is risen.  Christ will come again.

With this bread and cup we remember your Son,
the first-born of your new creation. 
We remember his life lived for others,
and his death and resurrection, which renews the face of the earth. 
We await his coming, when, with the world made perfect through your wisdom,
all our sins and sorrows will be no more. 
Amen.  Come, Lord Jesus.

Holy God, holy and merciful, holy and compassionate,
send upon us and this meal your Holy Spirit,
whose breath revives us for life, whose fire rouses us to love. 
Enfold in your arms all who share this holy food. 
Nurture in us the fruits of the Spirit,
so that we may be a living tree, sharing your bounty with all the world. 
Amen.  Come, Holy Spirit.

Holy and benevolent God, receive our praise and petitions,
as Jesus received the cry of the needy,
and fill us with your blessing, until, needy no longer and bound to you in love,
we feast forever in the triumph of the Lamb: 
through whom all glory and honour is yours,
O God, O Living One, with the Holy Spirit,
in your holy church, now and for ever.  Amen. [vii]

The Lord’s Prayer

As our Saviour taught us, let us pray,
Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever.  Amen.

The Breaking of the Bread

Creator of all,
you gave us golden fields of wheat,
whose many grains we have gathered
and made into this one bread.
So may your Church be gathered
from the ends of the earth
into your kingdom. [viii]

The gifts of God for the people of God.
Thanks be to God.

Communion

Hymn after Communion

‘Eternal Spirit of the Living Christ’  Common Praise #557

The Sending Forth of the Community

The Prayer after Communion

All your works praise you, O Lord.
And all your faithful servants bless you.

Gracious God,
we thank you for feeding us
with the body and blood of your Son Jesus Christ.
May we, who share his body, live his risen life;
we, who drink his cup, bring life to others;
we, whom the Spirit lights, give light to the world.
Keep us firm in the hope you have set before us,
so that we and all your children shall be free,
and the whole earth live to praise your name;
through Christ our Lord.  Amen. [ix]

Closing Hymn

‘Guide Me, O Thou Great Jehovah’  Common Praise #565

The Dismissal

The Deacon sends the Community forth with an appropriate Dismissal.




[i] Evangelical Lutheran Worship (2006), 97 alt.

[ii] The Propers Working Group of the Liturgy Task Force, ‘Trial Use Collects for Years A, B & C’, 132.

[iii] Common Worship (2000), 144 alt.

[iv] The Book of Alternative Services (1985), 362.

[v] Evangelical Lutheran Worship:  Leaders Desk Edition (2006), 180.

[vi] Common Praise #732.

[vii] Evangelical Lutheran Worship (2006), 67 alt.

[viii] The Book of Alternative Services (1985), 212.

[ix] The Book of Alternative Services (1985), 214-215.

Saturday, June 4, 2016

Rise Again: Thoughts on the Readings for Pentecost 3 (RCL Proper 10C, 5 June 2016)

Rise Again
Thoughts on the Readings for Pentecost 3

RCL Proper 10C
5 June 2016

Saint Faith’s Anglican Church
Vancouver BC
1)    Sometime I find watching the news an experience that tests my faith in God and my faith in human nature.
a)    The forest fires that raged through Ft McMurray and the surrounding areas may have been caused by human agency of one sort or another.
b)    Unscrupulous profiteers extort thousands of dollars from refugees to buy a place on vessels that are not sea-worthy causing the deaths of thousands of men, women and children.
c)     An seemingly never-ending conflict in the birthplace of civilization, fuelled by religious fanaticism and political corruption, is a constant story, whether on the air, in newsprint or digitally.
d)    While home values rise rapidly in our major cities, more and more people are unable to find stable housing to support their desire for a home.

2)    Yet, when I am tempted to fall into despair and to wonder why I believe in a God who is generous, compassionate and just, there are moments that renew my faith.
a)    Canadians from coast to coast to coast have given generously to help the people of Ft McMurray begin to rebuild their town, their homes and their lives.
b)    Seafarers from throughout the world risk their lives to rescue those refugees and migrants whose boats founder.
c)     The Sikh community in the Lower Mainland offers Syrian refugees free education in the Sikh schools.
d)    A Nanaimo man opens his home to people with brain injuries or conditions, so that they may have a place to live, to work towards independence and to regain that personal dignity which is theirs by right.

3)    In today’s readings from the Scriptures we hear stories of how people who have been brought to the edge of despair are pulled away from the precipice and given life.
a)    The widow of Zarephath gives water to Elijah and opens her home to him despite the drought that has brought her and her son to the point of starvation.  God, through the prophet, gives them all enough food to survive.
b)    When her son dies suddenly, leaving her with no future, no protector, no status, God, through the prophet, revives her son and turns tragedy into joy.
c)     Paul, so convinced that he is doing God’s work by persecuting the early Christian movement, pursuing them to Antioch and beyond, realizes that he has actually been working against God’s purposes.  His blindness to God’s work in Jesus of Nazareth is cured and he begins his missionary work that will result in you and I being here today.
d)    Like the widow of Zarephath, the widow of Nain faces certain poverty and social discrimination.  All that stood between her and this fate was her son and now he is dead.  By raising the son to life, Jesus gives her back her future.

4)    God’s last word to the widow of Zarephath, to Paul of Tarsus and to the widow of Nain was not ‘death’ nor ‘despair’.  God’s last word to them was ‘life’ and ‘hope’.  I am not describing some sort of naïve and childish belief that all will turn out for the best.  I am describing a faith in God’s generosity, compassion and justice that is more powerful than all the forces that try to thwart God’s purposes and destroy the creatures of God.

5)    In 1982 a freighter went down off the New England coast.  One crew member made his way to an overturned life boat.  The seas were stormy and waves washed over the boat.  He was convinced that he had only delayed the inevitable.  And as he pondered his fate, the words of a Stan Rogers’ song came to his lips.  He kept singing that song every time a wave came over the boat.  And he was singing it when the Coast Guard pulled him out of the water.

6)    It was the ballad of the Mary Ellen Carter, a song that told the story of a group of seamen committed to raising their sunken ship, a ship that had gone aground through the negligence of a drunken captain and mate, a ship that had been written off by its owners as soon as the insurance money came in.

She went down last October in a pouring driving rain.
The skipper, he'd been drinking and the Mate, he felt no pain.
Too close to Three Mile Rock, and she was dealt her mortal blow,
And the Mary Ellen Carter settled low.
There were just us five aboard her when she finally was awash.
We'd worked like hell to save her, all heedless of the cost.
And the groan she gave as she went down, it caused us to proclaim
That the Mary Ellen Carter would rise again.

Well, the owners wrote her off; not a nickel would they spend.
She gave twenty years of service, boys, then met her sorry end.
But insurance paid the loss to us, they let her rest below.
Then they laughed at us and said we had to go.
But we talked of her all winter, some days around the clock,
For she's worth a quarter million, afloat and at the dock.
And with every jar that hit the bar, we swore we would remain
And make the Mary Ellen Carter rise again.

Rise again, rise again, that her name not be lost
To the knowledge of men.
Those who loved her best and were with her till the end
Will make the Mary Ellen Carter rise again.

All spring, now, we've been with her on a barge lent by a friend.
Three dives a day in hard hat suit and twice I've had the bends.
Thank God it's only sixty feet and the currents here are slow
Or I'd never have the strength to go below.
But we've patched her rents, stopped her vents, dogged hatch and
porthole down.
Put cables to her, 'fore and aft and girded her around.
Tomorrow, noon, we hit the air and then take up the strain.
And make the Mary Ellen Carter Rise Again.

For we couldn't leave her there, you see, to crumble into scale.
She'd saved our lives so many times, living through the gale
And the laughing, drunken rats who left her to a sorry grave
They won't be laughing in another day. . .
And you, to whom adversity has dealt the final blow
With smiling bastards lying to you everywhere you go
Turn to, and put out all your strength of arm and heart and brain
And like the Mary Ellen Carter, rise again.

Rise again, rise again - though your heart it be broken
And life about to end
No matter what you've lost, be it a home, a love, a friend.
Like the Mary Ellen Carter, rise again.

Rise again, rise again.  Throughout the centuries of the Christian movement we have witnessed highs and lows, triumphs and defeats.  But God, who is ever faithful, keeps singing the same song to us, ‘Rise again.  Rise again.’  In all that we face, in all that we witness, may God’s song be our song, ‘Rise again.  Rise again.’