The Nativity of John
the Baptist
24 June 2012
Saint Faith’s
Anglican Church
Vancouver BC
Propers: Isaiah 40.1-11; Psalm 85.7-13; Acts 13.14b-26;
Luke 1.57-80
For an audio file featuring the sermon as preached at the 10.00 a.m. service on the 24th, please click here.
“Prepare ye
the way of the Lord!” I sang these words
as I was rafting down the Yampa and Green Rivers in northwestern Colorado
during the summer of 1978. Although I
had resigned my teaching position at Regis High School in Denver at the end of
the academic year, I had agreed earlier in that year to accompany a group of
students on an Outward Bound trip. Since
I was one of a very small group of teachers who had any camping and rafting
experience, the Principal was holding me to my obligation.
So, on a
calm stretch of river, passing through a canyon known for its echoes, I
sang. First I sang that opening phrase
from the musical, Godspell, sung by
John the Baptist: “Prepare ye the way of
the Lord!” Then as the echoes began to
die, I sang the “Hear, O Israel”, the Jewish confession of faith: “Shema
Yisrael. Adonai elohenu. Adonai echad.” (Hear, O Israel, the Lord our God, the Lord
is one.”)
I have no
idea what prompted me to sing these two texts.
Perhaps I was in a pre-seminary frame of mind. After all, I was bound for seminary that
coming September. Perhaps the sheer
beauty of the river and canyon caused my heart to raise my voice in praise of
the Holy One whose name is to be blessed at all times and in all places.
Maybe I was
feeling a bit like John the Baptist out in the wilderness. No doubt there were some folks in the boast
and some folks scattered along the river banks who needed to be called, invited
to enter or re-enter into a relationship with God.
Because we Christians
have been around for two thousand years, we sometimes forget that we are here,
just like John, to point to the One who is to come, to prepare the way of the
Lord. The church, as precious as it may
be to God, is not an end but a means to God’s promised reign of justice and
peace. We are messengers, ambassadors if
you will, who have been sent out into the world to invite our sisters and
brothers to join us in bringing light to those who live in the shadows, in
freeing those who live in fear and in liberating those who are held in bondage
to ancient hurts.
But how
shall we prepare the way of the Lord?
There are many and various ways, but let me suggest only one this
morning. We prepare for the Lord by
offering our neighbours steadfast love, what the Hebrew scriptures call chesed.
Steadfast
love is about planning and working for the long haul. It is a fundamental commitment to a
life-long, a generations-long ministry to all sorts and conditions of
people. Our predecessors here at Saint
Faith’s knew what steadfast love was about by
bequeathing physical assets to us to use as a base of operations in this
part of the city. They knew what the
needs were in their own time, but they entrusted to us the vocation to identify
and to respond to the needs of our own time.
And they prepared the way for the Lord.
Sometime
this week we shall conclude the sale of the Rectory. While some may see this as a sign of decline,
even desperation, on the part of an institution whose relevance has passed, I
believe that it has been a decision born out of a deep commitment, an
expression of our steadfast love for our community. We are committed to be here for the long haul
and we are prepared to make hard decisions to make this possible. And we prepare the way for the Lord.
Later today
Christine will be ordained to the diaconate.
The ministry into which she will be ordained is an expression of
steadfast love. She and her sister and
brother deacons are the church’s agents in enabling all of us to be the
presence of Christ beyond our doors.
They are often voices in the wilderness, comforting the afflicted and
summoning the privileged to action. And
Christine and her diaconal colleagues will prepare the way for the Lord.
Today we
celebrate the birth of John the Baptist.
Canadian Anglicans are one of a handful of Christian traditions that
expect this feast to take precedence over a Sunday, a rare liturgical event
these days.
It’s true
that the first French settlers saw themselves s preparing God’s way in a
hostile wilderness we now know as Québec.
The early English and Celtic settlers who followed the French shared a
similar vision in other regions of Canada.
Their visions were imperial and colonial, an attitude that we have
struggled in recent years to shed.
But the
vocation of preparing the way of the Lord is not necessarily imperial or
colonial. It is a vocation of witnessing
by word and action to a God whose steadfast love remains unknown to many of our
contemporaries, whether rich or poor, recent immigrant or descendant of the
first European settlers, young or old.
There is a longing in the hearts of so many to know that they are loved
and valued, that there is a deeper meaning to life than the acquisition of
goods and wealth. They need to hear us,
in our many and varied ways, singing and living these words: “Prepare ye the way of the Lord!”
And our
neighbours will know that ancient hurts can be healed, that darkness can be
filled with light, that the shadow of death can be lifted and that peace,
genuine peace, is possible.
“Then the
glory of the Lord shall be revealed, and all people shall see it together.” (Isaiah 40.5ab) Amen.
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