Saturday, August 4, 2012

An Honest Heart, a Joyful Heart, a Pure Heart


A Celebration of the Life of John Phillips
4 August 2012

Saint Faith’s Anglican Church
Vancouver BC


To hear an audio recording of the Sermon as preached at John's funeral, please click here.

            When I finished speaking with Eleanor the morning of John’s death and began my preparations to drive to the house to be with her, I found myself humming again and again a nineteenth-century Welsh song that I had recently learned.

Nid wy’n gofyn bywyd moethus,
Aur y byd na’i berlau mân:
Gofyn wyf am galon hapus,
Calon onest, calon lân.

Calon lân yn llawn daioni,
Tecach yw na’r lili dlos:
Dim ond calon lân all ganu
Canu’r dydd a chanu’r nos.

The English translation of the refrain is a bit more religious than the Welsh, but it retains the spirit if not the letter of the original.

I’d not ask a life that’s easy,
Gold and pearls so little mean,
Rather seek a heart that’s joyful,
Heart that’s honest, heart that’s clean.

Heart that’s clean and filled with virtue,
Fairer far than lilies white,
Only pure hearts praise God truly,
Praise him all the day and night.

I have been pondering why this song came to mind on that morning and I think that I have begun to grasp why.  It is an honest heart that searches and a joyful heart that tells stories about what has been found and a pure heart that is able to sing, at all times and in all places, about the searching and the stories.

           Genuine religious faith is about searching for meaning.  Indeed the medieval theologian, Anselm, described theology as ‘faith seeking understanding’.  There are those who believe religious faith is primarily about doctrines, but I do not share that view.  We are all caught within that web of mystery we call ‘life’ and all of us, whether we call ourselves religious or not, seek to understand how this web came into being, how it works and where its various strands lead us and connect us.  The ‘calon onest’, the ‘honest heart’, spends a whole lifetime in that search for meaning.

            But this search for meaning within the mystery is not without discoveries.  But once again these discoveries are less about creeds and controversies than they are about relationships that can only be described by stories.  At the heart of the intertwined Jewish and Christian faiths are the stories of the patriarchs and matriarchs, the stories of liberation from oppression, the stories of an itinerant rabbi from Galilee and the stories of his earliest disciples.  From these stories we glean meaning for our own life stories and we find ways to weave our own histories into this tapestry that tells the story of God’s gracious creating, redeeming and renewing love for us and for all creation.  The ‘calon hapus’, the ‘joyful heart’, cannot help but tell those stories.

            And what better way is there to tell stories than by singing?  In a recent book about singing in the Christian tradition, Kathleen Harmon describes how singing involves our whole being as our minds and bodies and our hearts and souls unite to share our joys and sorrows and our hopes and fears with one another and with the world.  Harmon notes that singing involves us in the mystery of time.  When we sing, time is no longer an abstraction; it is embodied in us as we mark the tempo and breathe time into our lungs in order to make music.  The ‘calon lân’, the ‘pure heart’, cannot help but sing as an expression of its searching and its story-telling.

            Although my association with Saint Faith’s began when my wife, Paula, became Rector in December of 1998, my relationship with John really began last year when I became Priest-in-charge.  Living in Surrey made my visits to White Rock easier; I could drop by on my way into Vancouver or on my way home.  During those visits I met a man of faith, a faith that was not afraid to search, a faith that found joy in telling stories and a faith that found expression in song. 

            His accomplishments in his chosen field of research and teaching testify to his inquiring and discerning mind, surely as great a gift of the Holy Spirit as any other.  His commitment to recovering the stories of his forebears testifies to his sense of continuity and future hope.  His love of music, especially of singing, testifies to his love of community and his love of creating something wonderful with others.

            Today we bid farewell to this man whose honest heart did not cease to search, whose joyful heart did not cease to tell the stories of creation, whether great or small, universal or particular, and whose pure heart did not cease to sing, even when his own voice was stilled.

Nid wy’n gofyn bywyd moethus,
Aur y byd na’i berlau mân:
Gofyn wyf am galon hapus,
Calon onest, calon lân.

I’d not ask a life that’s easy,
Gold and pearls so little mean,
Rather seek a heart that’s joyful,
Heart that’s honest, heart that’s clean.  Amen.

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