evening Prayer for Lent
From Ash Wednesday to the Fifth Sunday of Lent
The Gathering of the Community
Introductory Responses
Jesus Christ is the
light of the world.
A light no darkness can extinguish.
Or
Light and peace in
Jesus Christ our Lord.
Thanks be to God.
Then the
Thanksgiving for the Light may be said or sung.
Let us give thanks to the Lord our God.
It is right to
give our thanks and praise.
Blessed are you, O Lord our God, the shepherd of Israel,
their pillar of cloud by day, their pillar of fire by night.
In these forty days you lead us into the desert of repentance
that in this pilgrimage of prayer we might learn to be your people once
more.
In fasting and service you bring us back to your heart.
You open our eyes to your presence in the world
and you free our hands to lead others to the radiant splendour of your
mercy.
Be with us in the journey days for without you we are lost and will
perish.
To you alone be dominion and glory, for ever and ever. Amen. [i]
Evening Prayer continues with the Psalm of the Day.
The Proclamation of the Word of God
The Psalm
A Psalm from the
Daily Office Lectionary, the Weekday Eucharistic Lectionary or the Revised
Common Lectionary Daily Readings is said or sung. The following short list of Psalms may be used.
Sundays Psalm 86
Mondays Psalm 34
Tuesdays Psalm 138
Wednesdays Psalm 79
Thursdays Psalm 50
Fridays Psalm 130
Saturdays Psalm 81
After the Psalm, Evening
Prayer continues with the Reading.
The Reading
A Reading from the
Daily Office Lectionary, the Weekday Eucharistic Lectionary or the Revised
Common Lectionary Daily Readings is said or sung. The following short list of Readings may be
used.
Sundays Luke 9.18-25
Mondays Matthew 9.14-17
Tuesdays Luke 5.27-32
Wednesdays Matthew 6.7-15
Thursdays Luke 11.29-32
Fridays Matthew 7.7-12
Saturdays Matthew 5.43-48
After a period of
silent reflection one of the following may be said.
The Word of the
Lord.
Thanks be to God.
Or
Hear what the Spirit
is saying to the church.
Thanks be to God.
Or
Holy Word, Holy
Wisdom.
Thanks be to God.
After the Reading, Evening
Prayer continues the Responsory or the Canticle or both. If two Readings are read, then the Responsory
follows the first Reading and the Canticle the second.
The Responsory
The Responsory is said
or sung.
Forsake me not, O
Lord;
be not far from me,
O my God.
Forsake me not, O Lord;
be not far from me, O my God.
Make haste to help
me,
O Lord of my
salvation.
Be not far from me, O my God.
Remember your
compassion and love,
for they are from
everlasting.
Be not far from me, O my God.
Glory to God, Source
of all being, eternal Word and Holy Spirit.
Forsake me not, O Lord;
be not far from me, O my God. [iv]
Evening Prayer
continues [with the second Reading or] the Canticle or an Affirmation of Faith.
The Canticle
‘The Song of Mary’
or one of the seasonal canticles, ‘The Song of Christ’s Glory’ or ‘A Song of
the Wilderness’, may be said or sung.
The Song of Mary
(Luke 1.46-55)
My soul proclaims
the greatness of the Lord,
my spirit rejoices in God my
Saviour,
for you, Lord, have
looked with favour
on your lowly servant.
From this day all
generations will call me blessed:
you, the Almighty, have done great
things for me,
and holy is your name.
You have mercy on
those who fear you,
from generation to generation.
You have shown
strength with your arm
and scattered the proud in their
conceit,
casting down the
mighty from their thrones
and lifting up the lowly.
You have filled the
hungry with good things
and sent the rich away empty.
You have come to the
aid of your servant Israel,
to remember the promise of mercy,
the promise made to
our forebears,
to Abraham and his children for
ever.
Or
The Song of Christ’s
Glory (Philippians 2.5-11)
Christ Jesus was in
the form of God, *
but he did not cling to equality
with God.
He emptied himself,
taking the form of a servant, *
and was born in our human likeness.
Being found in human
form he humbled himself, *
and became obedient unto death, even
death on a cross.
Therefore God has
highly exalted him, *
and bestowed on him the name above
every name,
that at the name of
Jesus every knee should bow, *
in heaven and on earth and under the
earth;
and every tongue
confess that Jesus Christ is Lord, *
to the glory of God the Father. [v]
Or
A Song of Repentance
(1 John 1.5-9)
This is the message
we have heard
from Christ and
proclaim to you: *
that God is light,
in whom there is no darkness at all.
If we say that have
fellowship with God
while we walk in
darkness, *
we lie and do not do what is true.
But if we walk in
the light as God is in the light, *
we have fellowship with one another.
And the blood of
Jesus, the Son of God, *
cleanses us from all our sins.
If we say we have no
sin, *
we deceive ourselves and the truth
is not in us.
If we confess our
sins, *
the One who is faithful and just
will forgive us
and cleanse us from all
unrighteousness. [vi]
Evening Prayer
continues with an Affirmation of Faith or the Litany.
Affirmation of Faith
Either The Apostles’
Creed or the ‘Hear, O Israel’ may be said or sung.
The Apostles’ Creed
I believe in God,
the Father almighty,
creator of heaven
and earth.
I believe in
Jesus Christ, God’s only Son, our Lord,
who was conceived
by the Holy Spirit,
born of the
virgin Mary,
suffered under
Pontius Pilate,
was crucified,
died, and was buried;
he descended to
the dead.
On the third day
he rose again;
he ascended into
heaven,
he is seated at
the right hand of the Father,
and he will come
again to judge the living and the dead.
I believe in the
Holy Spirit,
the holy catholic
church,
the communion of
saints,
the forgiveness
of sins,
the resurrection
of the body,
and the life
everlasting. Amen. [vii]
Or
Hear, O Israel
Hear, O Israel,
the Lord our God,
the Lord is one.
Love the Lord
your God
with all your
heart,
with all your
soul,
with all your
mind,
and with all your
strength.
This is the first
and the great commandment.
The second is
like it:
Love your
neighbour as yourself.
There is no
commandment greater than these.
Evening Prayer continues with the Litany.
The Prayers of the
Community
The Litany
The Litany is said
or sung.
Let us offer our
prayers to God saying, “Shepherd of Israel, hear and have mercy.”
For the church, that
all who have found and all who seek God’s promise in the waters of baptism may
enter gladly into the testing time of Lent, Shepherd of Israel, hear and have mercy.
For our world, that
all living creatures may find goodness on the earth, our home, Shepherd of Israel, hear and have mercy.
For deliverance,
that in the wastelands made by our greed and indifference we may fast from evil
and grow hungry for justice, Shepherd of
Israel, hear and have mercy.
For the sick and
needy, that we may care for them and remember those who are in any need or
trouble, Shepherd of Israel, hear and
have mercy. [viii]
Additional
intercessions, petitions and thanksgivings may be offered in silence or
aloud. After a period of silence either
the Collect of the Day or one of the following Collects may be said or sung.
Lent 1
God of our
salvation, your bow in the clouds proclaims your covenant with every living
creature. Teach us your paths and lead
us in your truth, that by your Holy Spirit, we may remember our baptismal vows
and be keepers of your trust with earth and its inhabitants. Amen.
[ix]
Lent 2
God of Sarah and
Abraham, long ago you embraced your people in covenant and promised them your
blessing. Strengthen us in faith, that,
with your disciples of every age, we may proclaim your deliverance in Jesus
Christ to generations yet unborn. Amen. [x]
Lent 3
God of infinite
goodness, throughout the ages you have persevered in claiming and reclaiming
your people. Renew for us your call to
repentance, surround us with witnesses to aid us on our journey, and grant us
the time to fashion our lives anew, through Jesus Christ our Saviour. Amen.
[xi]
Lent 4
Eternal Lover of our
wayward race, we praise you for your ever-open door. You open your arms to accept us even before
we turn to meet your welcome; you invite us to forgiveness even before our
hearts are softened to repentance. Hold
before us the image of our humanity made new, that we may live in Jesus Christ,
the model and the pioneer of your new creation.
Amen. [xii]
Evening Prayer
continues with the Lord’s Prayer.
The Lord’s Prayer
Gathering our
prayers and praises into one,
let us pray as our
Saviour taught us,
Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.
Evening Prayer
continues with the Dismissal.
The Sending Forth of
the Community
The Dismissal
Let us bless the
Lord who forgives our sins.
Thanks be to God.
Evening Prayer may
conclude with the following Sentence.
Look with your
compassion upon us, O Lord, so that we may learn to know you more fully and to
serve you with a more perfect will. Amen. [xiii]
Note
All liturgical texts
are taken from The Book of Alternative Services unless otherwise noted and may
have been emended for more inclusive language.
[i]
From Praise God in Song (1979) as published in The Book of Alternative Service
(1985), 64.
[ii]
Common Worship: Daily Prayer (2005), 67.
[iii]
Common Worship: Daily Prayer (2005),
67-69.
[iv]
Common Worship: Daily Prayer (2005), 241, 247 alt.
[v]
Common Worship: Daily Prayer (2005),
619.
[vi]
Common Worship: Daily Prayer (2005),
625.
[vii]
Evangelical Lutheran Worship (2006),
105.
[viii]
Intercessions for the Christian People (1990), 93 alt.
[ix]
Revised Common Lectionary Prayers (2002), 79.
[x]
Revised Common Lectionary Prayers (2002), 81.
[xi]
Revised Common Lectionary Prayers (2002), 83 alt.
[xii]
Revised Common Lectionary Prayers (2002), 85 alt.
[xiii]
The Book of Occasional Services (2003), 26 alt.
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