RCL Pentecost C
19 May 2013
Saint Faith’s Anglican
Church
Vancouver BC
Click here for an audio recording of the Sermon as preached at the 10.00 a.m. Eucharist on the 19th.
Some months ago
I was in the Oakridge food court following our 10.00 a.m. Sunday
eucharist. The court was bustling with
people, some who smiled at me, some who ignored me and one very direct woman
who made a bee-line towards me from across the space.
“Are you a
priest?” she asked me. “Yes, I am an
Anglican priest,” I responded. “Well,”
she said, “I was raised a Roman Catholic, but I don’t believe in religion
anymore.” “I don’t believe in religion,
either,” I said, “I believe in God.”
She looked at me, smiled and said, “I like that.” Before I could say anything else, she
disappeared into the crowd.
Today is a
joyful occasion in the life of this Parish and in the life of Yao Luo. Yao has asked to be baptized and she has
spent time with Christine exploring what it means to be baptized and what the
consequences are of choosing to follow Jesus.
On a day such as this, it is very important, I think, to be clear what
it means to ‘believe’.
To many people
‘believe’ primarily means to agree to a set of religious or philosophical
doctrines. When belief centres on
doctrines, then it has a tendency to become abstract and intellectual. We can enter into lively debates about whether
the Spirit proceeds from the Father or from the Father and the Son. We can debate whether believers in other
religious traditions are excluded from the kingdom of God. When belief focuses solely on doctrine, we
can find ourselves becoming afraid of being ‘wrong’ and spend our time making sure
that we are ‘right’.
The American religious
writer, Diana Butler Bass, in her most recent book, Christianity after Religion,
takes us back a step or two. She points
out in her book that the English verb ‘believe’ shares a common root with the
German verb ‘belieben’, which means ‘to prize, to treasure, to hold dear’. To ‘believe’, Butler Bass suggests, is not so
much about an intellectual activity as it is about falling in love.
When we fall in
love, we entrust our heart to someone, to treasure another person, to hold that
person within the embrace of our very souls.
Falling in love also means that we commit ourselves to the other
person. We realize that every day of our
lives we have to work on that love. To
love another person requires discipline, the discipline of choosing to love the
other person rather than not to love, choosing to learn about the other person
rather than not to learn, choosing to nurture our relationship with the other
person rather than not to nurture.
To love another
person requires a commitment of all our heart, all our soul, all our mind, all
our strength. What is true about loving
another person is also true about loving God.
To believe in God is to fall in love with God. And falling in love with God has
consequences.
Falling in love
with God means choosing life among other Christians, sharing the bread of life
and the wine of prayer. Falling in love
with God means saying ‘no’ to all that denies God’s love for us and being
strong enough to acknowledge our failures.
Falling in love with God means telling the story of how God fell in love
with the world, how God seeks to renew that love with each one of us, how God
breathes that love into every creature.
Falling in love with God means seeing God’s presence in every human
being and helping every human being find God’s presence in themselves. Falling in love with God means sharing in God’s
work of justice and peace among all people, even those whom we may not find
unappealing or contrary-minded.
You see,
contrary to the common understanding of the verb ‘believe’, to believe is more
about being and doing than it is about thinking and debating. To believe is more about a relationship with
the living God than it is about membership in a religion. Believing is falling in love and taking one’s
place in the story of God’s never-ending love for us and for all creation.
Today Yao will
join us in this ‘love story’. Together
we will ‘belove’ God even as we seek to ‘know’ God. She will join us in telling the stories of
God’s love in the past. She will share
with us in shaping the story of God’s love in the present. She will look in hope for the outlines of the
story of God’s love in the future. To
that past, to this present, to our future, let us entrust ourselves. Amen.
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