Monday, June 13, 2016

An Ordo for Pentecost 5 (RCL Proper 11C, 19 June 2016)

Fifth Sunday after Pentecost
19 June 2016

The Gathering of the Community

Entrance Hymn

‘How Shall I Sing That Majesty’  Common Praise #335 (sung to #508)

Greeting

Blessed be the holy Trinity, one God,
the fountain of living water,
the rock who gave us birth,
our light and our salvation.  Amen. [i]

Almighty God,
to you all hearts are open,
all desires known,
and from you no secrets are hidden.
Cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you,
and worthily magnify your holy name;
through Christ our Lord.  Amen.

Canticle

‘Glory, in the Highest Glory’  Common Praise #366

Collect of the Day

Let us pray.

Lord,
you step upon on our guarded shore
and confront our chaos:
may we who are divided and overwhelmed by the forces of death
learn from you to speak our own name
and proclaim your works of life;
through Jesus Christ, the Son of the Most High God.  Amen. [ii]

The Proclamation of the Word of God

The First Reading

A reading from First Kings (19.1-4, 8-15a).

            1 Ahab told Jezebel all that Elijah had done, and how he had killed all the [prophets of Baal] with the sword.  2 Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me, and more also, if I do not make your life like the life of one of them by this time tomorrow.”  3 Then he was afraid; he got up and fled for his life, and came to Beer-sheba, which belongs to Judah; he left his servant there.

            4 But he himself went a day’s journey into the wilderness, and came and sat down under a solitary broom tree. He asked that he might die:  “It is enough; now, O Lord, take away my life, for I am no better than my ancestors.”

8 He got up, and ate and drank; then he went in the strength of that food forty days and forty nights to Horeb the mount of God.  9 At that place he came to a cave, and spent the night there.

            Then the word of the Lord came to him, saying, “What are you doing here, Elijah?”  10 He answered, “I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.”

            11 [The word of the Lord] said, “Go out and stand on the mountain before the Lord, for the Lord is about to pass by.”  Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; 12 and after the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of sheer silence.  13 When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave.  Then there came a voice to him that said, “What are you doing here, Elijah?”  14 He answered, “I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword.  I alone am left, and they are seeking my life, to take it away.”  15 Then the Lord said to him, “Go, return on your way to the wilderness of Damascus.”

Hear what the Spirit is saying to the church.
Thanks be to God.

The Psalm of the Day

‘As Long the Hart for Flowing Stream’  Common Praise #541

The Second Reading

A reading from Paul’s Letter to the Galatians (3.23-29).

            3.23 Now before faith came, we were imprisoned and guarded under the law until faith would be revealed.  24 Therefore the law was our disciplinarian until Christ came, so that we might be justified by faith.  25 But now that faith has come, we are no longer subject to a disciplinarian, 26 for in Christ Jesus you are all children of God through faith.  27 As many of you as were baptized into Christ have clothed yourselves with Christ.  28 There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.  29 And if you belong to Christ, then you are Abraham’s offspring, heirs according to the promise.

Hear what the Spirit is saying to the church.
Thanks be to God.

Hymn before the Gospel

‘How Lovely Is Thy Dwelling Place’  Common Praise #498 vv. 1, 2

The Gospel

The Lord be with you.
And also with you.
The Holy Gospel of our Lord Jesus Christ according to Luke (8.26-39).
Glory to you, Lord Jesus Christ.

            8.26 [Jesus and his disciples] arrived at the country of the Gerasenes, which is opposite Galilee.  27 As [Jesus] stepped out on land, a man of the city who had demons met him.  For a long time he had worn no clothes, and he did not live in a house but in the tombs.  28 When he saw Jesus, he fell down before him and shouted at the top of his voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me” — 29 for Jesus had commanded the unclean spirit to come out of the man.  (For many times it had seized him; he was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the wilds.)  30 Jesus then asked him, “What is your name?”  He said, “Legion”; for many demons had entered him.  31 They begged him not to order them to go back into the abyss.

            32 Now there on the hillside a large herd of swine was feeding; and the demons begged Jesus to let them enter these.  So he gave them permission.  33 Then the demons came out of the man and entered the swine, and the herd rushed down the steep bank into the lake and was drowned.

            34 When the swineherds saw what had happened, they ran off and told it in the city and in the country.  35 Then people came out to see what had happened, and when they came to Jesus, they found the man from whom the demons had gone sitting at the feet of Jesus, clothed and in his right mind.  And they were afraid.  36 Those who had seen it told them how the one who had been possessed by demons had been healed.  37 Then all the people of the surrounding country of the Gerasenes asked Jesus to leave them; for they were seized with great fear.  So he got into the boat and returned.  38 The man from whom the demons had gone begged that he might be with him; but Jesus sent him away, saying, 39 “Return to your home, and declare how much God has done for you.”  So he went away, proclaiming throughout the city how much Jesus had done for him.

The Gospel of Christ.
Praise to you, Lord Jesus Christ.

Hymn after the Gospel

‘How Lovely Is Thy Dwelling Place’  Common Praise #498 vv. 3, 4

The Sermon

An Affirmation of Faith

Let us affirm our faith.

We believe and trust in God the Creator,
source of all being and life,
the one for whom we exist.

We believe and trust in God the Word,
who took our human nature,
died for us and rose again.

We believe and trust in God the Holy Spirit,
who gives life to the people of God
and makes Christ known in the world.

This is the faith we affirm.
We believe and trust in one God,
the holy and undivided Trinity. [iii]

The Prayers of the Community

Intercessions, Petitions and Thanksgivings

The Exchange of the Peace

May the peace of the Lord be with you.
And also with you.

The Holy Communion

Offertory Hymn

‘Now There Is No Male or Female’  Common Praise #36

The Prayer over the Gifts

Let us pray.

Eternal God,
you have made our Saviour Jesus Christ
the head of all creation.
Receive all we offer you this day
and renew us in his risen life,
in the name of Jesus Christ the Lord.  Amen. [iv]

The Thanksgiving at the Table

The Lord be with you.
And also with you.
Lift up your hearts.
We lift them to the Lord.
Let us give thanks to the Lord our God.
It is right to give our thanks and praise.

It is indeed right, our duty and our joy,
that we should at all times and in all places
give thanks and praise to you, almighty and merciful God,
through our Saviour Jesus Christ;
who on this day overcame death and the grave,
and by his glorious resurrection opened the way of everlasting life.
And so, with all the choirs of angels,
with the church on earth and the hosts of heaven,
we praise your name and join their unending hymn: [v]

Holy, holy, holy Lord,
God of power and might. 
Heaven and earth are full of your glory. 
Hosanna in the highest.

Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. [vi]

Holy God, holy and mighty, holy and immortal: 
you we praise and glorify, you we worship and adore. 
You formed the earth from chaos; you encircled the globe with air;
you created fire for warmth and light; you nourish the lands with water. 
You moulded us in your image, and with mercy higher than the mountains,
with grace deeper than the seas,
you blessed the Israelites and cherished them as your own. 
That also we, estranged and dying, might be adopted to live in your Spirit,
you called to us through the life and death of Jesus.

In the night in which he was betrayed,
our Lord Jesus took bread, and gave thanks;
broke it, and gave it to his disciples, saying: 
Take and eat; this is my body, given for you. 
Do this for the remembrance of me.

Again, after supper, he took the cup, gave thanks,
and gave it for all to drink, saying: 
This cup is the new covenant in my blood,
shed for you and for all people for the forgiveness of sin. 
Do this for the remembrance of me.

Together as the body of Christ,
we proclaim the Lord’s death until he comes. 
Christ has died.  Christ is risen.  Christ will come again.

With this bread and cup we remember your Son,
the first-born of your new creation. 
We remember his life lived for others,
and his death and resurrection, which renews the face of the earth. 
We await his coming, when, with the world made perfect through your wisdom,
all our sins and sorrows will be no more. 
Amen.  Come, Lord Jesus.

Holy God, holy and merciful, holy and compassionate,
send upon us and this meal your Holy Spirit,
whose breath revives us for life, whose fire rouses us to love. 
Enfold in your arms all who share this holy food. 
Nurture in us the fruits of the Spirit,
so that we may be a living tree, sharing your bounty with all the world. 
Amen.  Come, Holy Spirit.

Holy and benevolent God, receive our praise and petitions,
as Jesus received the cry of the needy,
and fill us with your blessing, until, needy no longer and bound to you in love,
we feast forever in the triumph of the Lamb: 
through whom all glory and honour is yours,
O God, O Living One, with the Holy Spirit,
in your holy church, now and for ever.  Amen. [vii]

The Lord’s Prayer

As our Saviour taught us, let us pray,
Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever.  Amen.

The Breaking of the Bread

Creator of all,
you gave us golden fields of wheat,
whose many grains we have gathered
and made into this one bread.
So may your Church be gathered
from the ends of the earth
into your kingdom. [viii]

The gifts of God for the people of God.
Thanks be to God.

Communion

Hymn after Communion

‘One Bread, One Body, One Lord of All’  Common Praise #73

The Sending Forth of the Community

The Prayer after Communion

All your works praise you, O Lord.
And all your faithful servants bless you.

Gracious God,
we thank you for feeding us
with the body and blood of your Son Jesus Christ.
May we, who share his body, live his risen life;
we, who drink his cup, bring life to others;
we, whom the Spirit lights, give light to the world.
Keep us firm in the hope you have set before us,
so that we and all your children shall be free,
and the whole earth live to praise your name;
through Christ our Lord.  Amen. [ix]

Closing Hymn

‘In Christ There Is No East or West’  Common Praise #484

The Dismissal

The Deacon sends the Community forth with an appropriate Dismissal.




[i] Evangelical Lutheran Worship (2006), 97 alt.

[ii] The Propers Working Group of the Liturgy Task Force, ‘Trial Use Collects for Years A, B & C’, 132.

[iii] Common Worship (2000), 144 alt.

[iv] The Book of Alternative Services (1985), 364.

[v] Evangelical Lutheran Worship:  Leaders Desk Edition (2006), 180.

[vi] Common Praise #732.

[vii] Evangelical Lutheran Worship (2006), 67 alt.

[viii] The Book of Alternative Services (1985), 212.

[ix] The Book of Alternative Services (1985), 214-215.

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