RCL Proper 33B
17 November 2024
Anglican Parish of the Epiphany
Surrey BC
If you were to ask my wife or our children how they know I am feeling stressed and stretched, they would tell you that I disappear into an intense period of reading novels. I am in just such a time when I am aware of the responsibilities that my role as Priest in charge of this Parish and my roles as the Chair of two Diocesan committees are pushing the limits of my capacity. Now, there’s nothing for anyone to worry about and I don’t want anyone to think that I am too busy to respond to the needs and concerns of folks here at Epiphany. I’m just saying that I am aware that I’m approaching but not yet in danger of going too far over my limit. But I am, when I’m not working, truly engrossed in re-reading a series of novels that I read many years ago.
It’s a series about the end of the Roman Republic and the rise of what we can call the Roman Empire led by an Emperor rather than by the Roman Senate. In the Mediterranean world of which Rome was a part, there were three qualities that defined how important a person was in the vast scheme of things: authority, power and dignity. Authority was bestowed upon a person by some official role that they played in the political life of the community. Authority could be temporary or life-long, but authority was exercised within the boundaries of law, tradition and custom. Most of the time, authority was exercised by persuasion.
Power, on the other hand, allowed a person to coerce others to do what the one with power wanted. A person with authority did have power, but they often found themselves limited in what they could do. But if you had enough money or a lot of soldiers or both, a powerful person could almost always trump the person with authority.
But beyond authority and power, the most important quality that defined a person was dignity. Dignity might or might not be connected with power. Dignity was always connected in some way with authority, whether past of present. Dignity came from personal integrity – how a person’s words, actions and principles combined to be a worthy example for other people to respect and to imitate.
Being a billionaire certainly gives one power; being elected to high office bestows constitutional authority; but wealth and political office do not necessarily ensure respect, a quality essential to dignity. One cannot respect one whose character is unworthy of imitation. Dignity is a treasure to be guarded and used carefully to achieve worthy purposes.
Hannah is a woman with authority. She is the older wife of a prosperous man. But her childlessness renders her powerless to exercise that authority within her family. That powerlessness leaves her open to the ridicule of Peninnah, the younger wife. Hannah’s childlessness wounds her dignity in a society where childlessness was also attributed to the wife not to the husband. It does not matter how much attention Elkanah showers upon Hannah; she cannot walk among her peers and expect that her status as the first wife will give her any influence.
With the birth of Samuel Hannah gains more than power over her younger rival; she grows in dignity. No longer childless, Hannah is the mother of a son, a son whose birth in some ways is miraculous in that it is the result of prayer. This is no ordinary child; this is a child who is a gift of God.
We might have expected Hannah to have guarded this treasure, this guarantor of her dignity, by keeping him close by her for the rest of her life. Yet this is not what she does. Even when she asks God for a child, she promises to dedicate the child to God’s service. ‘Bestow upon the treasure of a child,’ Hannah prays, ‘and I will lend this child back to you for you to do as you will.’ For Hannah it is a two-fold expression of dignity: she is no longer a childless woman, and she is a woman who demonstrates profound commitment to the God of Israel. Her treasure becomes the treasure of the people of Israel who receive a prophet and judge who will lead them into a new chapter of their history.
It is by giving away her treasure that Hannah gains even more dignity, becomes more worthy of respect. We learn that, after Samuel dedication to the sanctuary at Shiloh, Hannah then bears three more sons and two daughters, treasure upon treasure. When the time came for Luke the Evangelist to tell the story of Elizabeth and Mary, he will look back on Hannah as the model for these two women. They will also lend their treasured sons to God, one son paving the way for his cousin. Both mothers will be become respected examples of faithfulness to God’s purposes.
How we use our time matters to God. How we use our talents matters to God. How we use our treasure matters to God. In our time we tend to define treasure in terms of our financial resources and so we should. But time and talent are also treasures. They are treasures we lend to God with the intent that they will enrich the dignity of God’s promises to us and to all creation. Through our time, our talents and our treasure we join with God in the work of renewal and reconciliation. We strengthen the ability of this Parish to be a place of help, hope and home in a neighbourhood that needs us and our witness to a living, loving and compassionate God. We pave the way for our future.
Friends, power is not a treasure we seek. As the Apostle Paul writes, “For it is the God who said, ‘Light will shine out of darkness,’ who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ. But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us.” (2 Corinthians 4.6-7 NRSVue) Our authority lies in God’s call for us to be agents of reconciliation and hope and to be worthy of Christ who has called us his friends. Our dignity lies in how we use our time, our talents and our treasures to embody that reconciliation, hope and friendship God in Christ offers every human being.
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