Monday, April 18, 2016

Seven Buses: Reflections on John 10.22-30 (RCL Easter 4C, 17 April 2016)

Seven Buses

The Rev’d Christine Wilson 

Saint Faith's Anglican Church
17 April 2016

Click here to hear the Sermon as preached at the 10.00 a.m. Eucharist.
  
Today Jesus speaks to us in the voice of the Good Shepherd,      promising to nurture and fiercely protect his flock. 

"My sheep hear my voice. I know them, and they follow me. I give them eternal life, and they will never perish. No one will snatch them out of my hand.”

It is the voice of Jesus his flock hears and knows and follows.  It is the voice of God who knows us and calls each and every one of us by name.

The gospel accounts are abundant with images of Jesus as the Good Shepherd, caring for his lambs. In Luke, Jesus tells the parable of the shepherd having a hundred sheep and losing one, leaves the ninety nine to go after the one that is lost until he finds it.

I don’t know if any of you have actually met sheep, up close and personal… I am a city girl and it was not until a few years ago when I lived in Victoria a friend of mine said we have to go to Beacon Hill Park for the spring stampede to see the adorable new baby pigs, goats and lambs.

Well let me tell you it was not what I expected.. all those little animals  -- very cute yes --   but they were nothing like the images of Jesus coddling baby lambs that are depicted in the stained glass windows of the church or in the stories told at Sunday school.
They were loud, defiant, messy and …  smelly

I could then understand why in Jesus’ time being a shepherd was not exactly an exalted profession. 

If I was a shepherd and one of the sheep wandered away, I might say, you unruly, stubborn beast, if you can’t be bothered to stay with the flock, I am not chasing after you.

So why then does Jesus compare himself to a shepherd… one of the lowest forms of employment in his time and compare us, his followers, to sheep ?

Well, perhaps because life is similar to what it must be like to be sheep  -- it is loud, messy, unruly, sometimes painful, sometimes smelly  -- and many of us wander away from the flock and get lost.

And yet we are beloved by God who knows us and calls each of us by name not in spite of who we are but because of it.  Indeed God’s love for us is immeasurably larger than anything we are capable of imagining. 

Gregory Boyle, is a Jesuit priest who founded ‘Homeboy Industries”, a gang intervention program in Los Angeles.  In his book “Tattoos on the Heart”, he distills his experiences working in ghettos of the gang capital of the world into a series of parables inspired by faith.

In one of the chapters in his book Father Gregory tells the story of fifteen year old Rigo.  He writes,

“About to make his first communion at his confirmation, I ask him whether he has chosen a confirmation name.

"Don’t know, Rigo says.  My dad – not sure he ever knew the names of his kids…  he’s a heroin addict, always called me hey you.  Used to beat my ass. 

"As Rigo is speaking something kind of snaps in him – an image brings him to attention.   I think I was in fourth grade, he says, I came home in the middle of the day, cause I got into some pedo at school and he was there.   Why they send you home he asks.  And cuz my Dad always beat me, I said, If I tell you, promise you won’t hit me.  He just said, I’m your father, course I’m not gonna hit you.   …  So I told him.

"Rigo is caught short in the telling.  He begins to cry, and in moments he’s wailing and rocking back and forth.  I put my arm around him,      He is inconsolable.  When he is able to speak and bravely so, he says,  he didn’t hit me.  He beat me with a pipe.  With a pipe.”

When I first read this story, my heart breaking wide open for this lost lamb of Jesus, a sheep without a shepherd I was not sure I could continue.    

But I read to the end of Father Gregory’s astonishing encounter with Rigo.

“When Rigo composes himself”, Gregory writes, “I ask … and your mom?   Rigo points some distance from where we are to a tiny woman standing by the entrance.  That’s her over there.  He pauses for a beat.  She always calls me her sweet Rigo.  There is no one like her.   I’ve been locked up in jail for more than a year and half.  She comes to see me every Sunday.  You know how many buses she takes every Sunday --  just to see my sorry ass?   Quite unexpectedly Rigo sobs with the same ferocity as before.  Again it takes him some time to reclaim his breath and his ability to speak.  Then he does and gasping through his tears he says “Seven buses. She takes seven buses.  Imagine.”

Gregory writes “How then are we to imagine the expansive heart of God who takes seven buses, just to arrive at us.”

After I finished reading Rigo’s story, I found myself thinking what are we to do in response to God’s love for us that is immeasurably larger than anything we are capable of imagining.
Last week in our gospel reading, Jesus said to Simon Peter, do you love me? And when Peter answered  “Yes, Lord; you know that I love you.” Jesus said to him, “Feed my lambs. Tend my sheep.”  

Just as Jesus called Peter to be head of the church to care for his flock so we as Christians are called to do the same.

God is calling us to be the Good Shepherd… to care for people who are suffering, who are in pain, people who are poor in monetary terms, and poor in spirit, people who are crying out just to be known.

All of us are called to be good shepherds for each other…  to love and support each other as we continue on the journey of our lives -   our loud, messy, unruly, difficult, sometimes painful, sometimes smelly lives.

You have come to church on this good shepherd Sunday and brought offerings of food and clothing for our brothers and sisters in our neighbourhoods who are in need… and you may think that that is all you have done, but make no mistake today you are living out the gospel to love your neighbour as yourself, to be Christ the good shepherd in a world that desperately needs it. You are saying to your brothers and sisters …I care about you, I may not yet know your name but you are important, you are loved.

People often want to know what it means for me to be a Deacon of the church.  Why would I say yes to God’s call to do such difficult and often heartbreaking work.

People might ask why Linda and Ryan would choose to be confirmed today.

Why each of you here would say yes to God’s call to be Christians.

I believe the answer to all these questions is the same.

Because Jesus speaks to us in the voice of the Good Shepherd, promising to nurture and fiercely protect us – not that we will not face problems, pain or suffering -- but that when we do Jesus will be with us through all of life’s experiences, both painful and joyful, and that nothing can separate us from his love and care.

Because when we lose our way, Jesus will search endlessly for us, to bring us back into the protection of his flock.

Because God knows us and calls each of us by name.


Because in this loud, messy, unruly difficult life we are beloved by God with a heart so expansive, God will take seven buses just to arrive at us.  Amen.

Tuesday, April 12, 2016

An Ordo for Easter 4 (17 April 2016)

Please note that Saint Faith's is using the Hebrew Bible reading suggested by the English Language Liturgical Consulation for the first reading and Psalm in Easter.


The Collect is taken from the Trial Use Texts prepared by the Liturgy Task Force of the Anglican Church of Canada.

The Fourth Sunday of Easter
17 April 2016

The Gathering of the Community

Entrance Hymn

‘Come, Ye Faithful, Raise the Strain’  Common Praise #215

Greeting

Alleluia!  Christ is risen.
The Lord is risen indeed.  Alleluia!
May his grace and peace be with us.
May he fill our hearts with joy.
There is one body and one Spirit;
there is one hope in God’s call to us;
one Lord, one faith, one baptism;
one God, the Source of all being.

Canticle

‘Gloria, Gloria, in Excelsis Deo’  Common Praise #376 (thrice in English)

Collect of the Day

Let us pray.

Eternal God,
from whose gentle hands
none can snatch us away:
give us faith to believe
that we are known and loved
with a passion strong enough
to bring the whole world back to you;
through Jesus Christ, who is one with you,
the Source of life.  Amen. [i]

The Proclamation of the Word of God

The First Reading

A Reading from Isaiah (53.1-6).

            Who has believed what we have heard?  And to whom has the arm of the Lord been revealed?  For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him.  He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account.

            Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted.  But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed.  All we like sheep have gone astray; we have all turned to our own way, and the Lord has laid on him the iniquity of us all.

Hear what the Spirit is saying to the church.
Thanks be to God.

The Psalm of the Day

Psalm 114 with Refrain from Songs for the Holy One

Refrain (twice):  Hallelujah!  Hallelujah!  Hallelujah!

1 Hallelujah! 
When Israel came out of Egypt, *
            the house of Jacob from a people of strange speech,
2 Judah became the sanctuary of the Lord *
            and Israel the dominion of God.
3 The sea beheld it and fled; *
            Jordan turned and went back.
4 The mountains skipped like rams, *
            and the little hills like young sheep.

Refrain:  Hallelujah!  Hallelujah!  Hallelujah!

5 What ailed you, O sea, that you fled? *
            O Jordan, that you turned back?
6 You mountains, that you skipped like rams? *
            You little hills like young sheep?
7 Tremble, O earth, at the presence of the Lord, *
            at the presence of the God of Jacob,
8 who turned the hard rock into a pool of water *
            and flint-stone into a flowing spring.

Refrain:  Hallelujah!  Hallelujah!  Hallelujah!

The Second Reading

A Reading from the Acts of the Apostles (9.36-43).

            Now in Joppa there was a disciple whose name was Tabitha, which in Greek is Dorcas.  She was devoted to good works and acts of charity.  At that time she became ill and died.  When they had washed her, they laid her in a room upstairs.  Since Lydda was near Joppa, the disciples, who heard that Peter was there, sent two men to him with the request, “Please come to us without delay.”  So Peter got up and went with them; and when he arrived, they took him to the room upstairs.  All the widows stood beside him, weeping and showing tunics and other clothing that Dorcas had made while she was with them.  Peter put all of them outside, and then he knelt down and prayed.  He turned to the body and said, “Tabitha, get up.”  Then she opened her eyes, and seeing Peter, she sat up.  He gave her his hand and helped her up.  Then calling the saints and widows, he showed her to be alive.  This became known throughout Joppa, and many believed in the Lord.  Meanwhile he stayed in Joppa for some time with a certain Simon, a tanner.

Hear what the Spirit is saying to the church.
Thanks be to God.

Hymn before the Gospel

‘I Heard the Voice of Jesus Say’  Common Praise #508 vv. 1, 2

The Gospel

The Lord be with you.
And also with you.
The Holy Gospel of our Lord Jesus Christ according to John (10.22-30).
Glory to you, Lord Jesus Christ.

            At that time the festival of the Dedication took place in Jerusalem.  It was winter, and Jesus was walking in the temple, in the portico of Solomon.  So the Jews gathered around him and said to him, “How long will you keep us in suspense?  If you are the Messiah, tell us plainly.”  Jesus answered, “I have told you, and you do not believe.  The works that I do in my Father’s name testify to me; but you do not believe, because you do not belong to my sheep.  My sheep hear my voice.  I know them, and they follow me.  I give them eternal life, and they will never perish.  No one will snatch them out of my hand.  What my Father has given me is greater than all else, and no one can snatch it out of the Father’s hand.  The Father and I are one.”

The Gospel of Christ.
Praise to you, Lord Jesus Christ.

Hymn after the Gospel

‘I Heard the Voice of Jesus Say’  Common Praise #508 v. 3

The Sermon

The Apostles’ Creed

Do you believe in God the Father?
I believe in God,  the Father almighty,
creator of heaven and earth.

Do you believe in Jesus Christ, the Son of God? 
I believe in Jesus Christ, God’s only Son, our Lord,
who was conceived by the Holy Spirit,
born of the virgin Mary,
suffered under Pontius Pilate,
was crucified, died and was buried;
he descended to the dead. 
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father,
and he will come to judge the living and the dead.

Do you believe in God the Holy Spirit? 
I believe in the Holy Spirit,
the holy catholic church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting.  Amen.

The Prayers of the Community

Intercessions, Petitions and Thanksgivings

The Exchange of the Peace

May the peace of the risen Christ be with you all.
And also with you.

The Holy Communion

Offertory Hymn

‘The King of Love My Shepherd Is’  Common Praise #520

The Prayer over the Gifts

Let us pray.

God of loving care,
you spread before us the table of life,
and give us the cup of salvation to drink.
Keep us always in the fold of your Son Jesus Christ,
our Saviour and our shepherd.  Amen. [ii]

The Thanksgiving at the Table

The Lord be with you.
And also with you.
Lift up your hearts.
We lift them to the Lord.
Let us give thanks to the Lord our God.
It is right to give our thanks and praise.

It is indeed right, our duty and our joy,
that we should at all times and in all places
give thanks and praise to you, almighty and merciful God,
for the glorious resurrection of our Saviour Jesus Christ,
the true Paschal Lamb who gave himself to take away our sin,
who in dying has destroyed death, and in rising has brought us to eternal life. 
And so, with Mary Magdalene and Peter and all the witnesses of the resurrection,
with earth and sea and all their creatures,
and with angels and archangels, cherubim and seraphim,
we praise your name and join their unending hymn: [iii]

Holy, holy, holy Lord,
God of power and might. 
Heaven and earth are full of your glory. 
Hosanna in the highest.

Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. [iv]

Holy God, mighty Lord, gracious Father: 
Endless is your mercy and eternal your reign. 
You have filled all creation with light and life;
heaven and earth are full of your glory.

We praise you for the grace shown to your people in every age: 
the promise to Israel, the rescue from Egypt,
the gift of the promised land, the words of the prophets;
and, at this end of all the ages, the gift of your Son,
who proclaimed the good news in word and deed
and was obedient to your will, even to giving his life.

In the night in which he was betrayed, our Lord Jesus took bread,
and gave thanks; broke it, and gave it to his disciples, saying: 
Take and eat; this is my body, given for you. 
Do this for the remembrance of me.

Again, after supper, he took the cup, gave thanks,
and gave it for all to drink, saying: 
This cup is the new covenant in my blood,
shed for you and for all people for the forgiveness of sin. 
Do this for the remembrance of me.

For as often as we eat of this bread and drink from this cup,
we proclaim the Lord’s death until he comes. 
Christ has died.  Christ is risen.  Christ will come again.

Therefore, O God, with this bread and cup
we remember the life our Lord offered for us. 
And, believing the witness of his resurrection,
we await his coming in power
to share with us the great and promised feast. 
Amen.  Come, Lord Jesus.

Send now, we pray, your Holy Spirit,
so that we who share in Christ’s body and blood
may live to the praise of your glory
and receive our inheritance with all your saints in light. 
Amen.  Come, Holy Spirit.

Join our prayers with those of your servants of every time and every place,
and unite them with the ceaseless petitions of our great high priest
until he comes as victorious Lord of all. 
Through him, with him, in him,
in the unity of the Holy Spirit,
all glory and honour is yours, Creator of all,
now and forever.  Amen. [v]

The Lord’s Prayer

As our Saviour taught us, let us pray,
Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever.  Amen. [vi]

The Breaking of the Bread

Lord, we died with you on the cross.
Now we are raised to new life.
We were buried in your tomb.
Now we share in your resurrection.
Live in us, that we may live in you.

The gifts of God for the people of God.
Thanks be to God.

Communion

Hymn after Communion

‘Command Your Blessing from Above’  Common Praise #452 (sung to #96)

The Sending Forth of the Community

The Prayer after Communion

God of steadfast love,
watch over the Church redeemed by the blood of your Son.
May we who share in these holy mysteries
come safely to your eternal kingdom,
where there is one flock and one shepherd.
We ask this in the name of Jesus Christ the risen Lord.  Amen. [vii]

May the light of God illumine your hearts.
May the flame of Christ kindle your love.
May the fire of the Spirit free you to live boldly.
And the blessing of holy and undivided Trinity:
✚ Source of all being, Word of redemption and Spirit of wisdom,
be with you all, now and for ever.  Amen. [viii]

Closing Hymn

‘Through the Red Sea Brought at Last’  Common Praise #226

The Dismissal

Let us go forth in the name of risen Christ.  Alleluia, alleluia!
Thanks be to God.  Alleluia, alleluia!


[i] Liturgy Task Force, ‘Trial Use Collects and Prayers over the Gifts and after Communion for Year C:  Easter during the Day through Pentecost’ (2015), 4.

[ii] The Book of Alternative Services (1985), 339.

[iii] Evangelical Lutheran Worship:  Leaders Desk Edition (2006), 275.

[iv] Common Praise #719.

[v] Evangelical Lutheran Worship (2006), 66 alt.

[vi] Songs for a Gospel People #12.

[vii] The Book of Alternative Services (1985), 340.

[viii] J. Philip Newell, Celtic Benediction:  Morning and Night Prayer (2000), 5 alt.

Saturday, April 9, 2016

Let's Go Fishing: Reflections on John 21.1-19 (RCL Easter 3C, 10 April 2016)

Let’s Go Fishing
Reflections on John 21.1-19

RCL Easter 3
10 April 2016

Saint Faith’s Anglican Church

            Have you ever had the experience of committing yourself to a project or an enterprise that promised to transform your understanding of who you were and what you were meant to do with you life?  Have you ever had the experience of this life-changing project or enterprise come to a crashing end?  If you have, then you have had an experience of what some might call ‘a dark night of the soul’.  It’s not so much an experience of depression as it is the realization that our goal of personal maturity is often only reached after experiences of loss and uncertainty. 

            What helps us through a dark night of the soul is hope.  If we do not have hope that our goal is at least partly achievable in this life, then the darkness continues.  Sometimes, in order to renew our hope, we have to re-envision how we will journey towards our life’s goal.  Re-envisioning the future may mean that you and I go back to basics, go back to what we know we can do well.  That foundation may give help plot a new route towards our life’s destination.

            For three years Peter and the other apostles had set aside their familiar lives, occupations and families to follow Jesus of Nazareth.  They had experienced the excitement of travelling beyond the limits of Galilee and encountering the crowds who swarmed around Jesus.

            Then came that week in Jerusalem.  The thrill of the triumphal entry into the city was quickly chilled when they realized the growing hostility of the Jewish authorities.  When they gathered for supper on Thursday night, they could not have known what would follow:  an arrest, a trial and then an execution at the hands of the Roman authorities.  Most of them had fled and only came out of hiding Sunday morning.  Their fear was compounded by confusion and surprise when the women came to tell them that the tomb was empty.  Mary Magdalene even spoke of meeting Jesus near the tomb.

            Despite their various experiences of the resurrection Peter and the apostles were entering a dark night of the soul.  Their future had collapsed and their hope lacked confidence.  Darkness had descended.  So Peter and the apostles decided to go back to Galilee, back to the beginning.  I can almost hear Peter say, ‘I don’t know about you guys, but I’m going fishing.’  And as he is fishing, Jesus comes to meet him.  Light enters their darkness, the future re-emerges and their ministry as witnesses to the resurrection truly begins.  Hope is renewed and a new path is revealed.

            There are times when I, as an Anglican Christian, living in Metro Vancouver, feel that I am living in a dark night of the soul.  I have memories, as perhaps many of you have, of pews filled with young and old, men and women, new-comers and old-timers.  I even remember when hospitals provided visiting clergy with reserved parking spaces or complimentary parking passes.  Here I am, almost thirty-five years after ordination, facing a future that I did not imagine in those heady first months and years of ordained ministry.  But Bishop Melissa and today’s gospel remind me that the way forward is simple:  go back to what we do best and what is at the heart of our faith.

            We gather.  Early in the third century a group of Christians in Asia Minor were arrested and brought before the local Roman magistrate.  They were charged with violating the imperial edict forbidding the gathering of illicit religious sects.  The magistrate asked them to recant their faith and to obey the imperial edict.  Their answer was simple, “Without the Sunday gathering, we cannot exist.”  Their execution followed immediately.

            We can lose sight of the power of gathering together in one assembly.  The most important thing we may do as Christians is to continue to gather together for worship throughout the world, to hear the Word proclaimed, to offer prayer for all of creation, to share in the bread and the wine, and to be sent forth strengthened and renewed.

            When asked what was the glue that held the Anglican Communion together, Archbishop Desmond Tutu said this, “We gather.”  Despite all the forces that conspire to prevent our gathering, we gather.  Despite all the temptations to do something else with our time, we gather.  We gather because we know what our sisters and brothers knew in the first centuries of the church’s mission and ministry, “Without the Sunday gathering, we cannot exist.”

            We tell the story of God’s love.  At an early point in his public ministry Jesus travelled to Nazareth, the town in which he had been raised.  He entered the synagogue and was invited to read the appointed reading from the prophets.  “The Spirit of the Lord is upon me,” Jesus read, “because he has anointed me to bring good news to the poor.  He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favour.”  After sitting down, Jesus said to the assembly, “Today this scripture has been fulfilled in your hearing.”[1]

            When the reader proclaims the texts appointed for the day, it is tempting to forget that he or she is speaking God’s Word to us.  Like the people in the synagogue in Nazareth, we have heard all of this before; the words roll off the surface of our minds and hearts like rain rolling off the roof of a building.  Yet, we never know when there is someone who needs to hear the Word of God again --- perhaps for the first time.

            We pray.  When I was first ordained, it was my responsibility to travel with the Bishop and the Suffragan Bishop of Colorado on their parish visits.  On one such occasion, I accompanied the Bishop, Bill Frey, to a parish in which there was considerable dissension.  I joined him as he listened to three representatives of the congregation give their interpretations of the situation.  After each one had spoken, the first asked the Bishop, “Well, what are you going to do about this?”  “The first thing I am going to do is pray,” responded the Bishop.  At this the second person turned to the other two and said loudly, “See, I told you he wasn’t going to do a damn thing about it!”

            There are, no doubt, many people who share this view.  To some of them, prayer seems more like shouting into the wind rather than entering into conversation with the living God.  I confess that I do not know if prayer changes the eternal purposes of God.  I do know that prayer changes the one who prays.  Prayer orients us to God’s purposes and opens us to God’s grace working through us.  God responds to our new-found awareness of the needs and concerns of the world by offering us the means to use the gifts we have.  We discover new avenues and ways that seemed obstructed are re-opened.  This is God’s work, not ours, but we are the agents of God’s purposes.

            We make new disciples.  Each one of us knows someone who needs to have a community.  Perhaps all this person is waiting for is an invitation to come here.  Each one of us knows someone who needs to know that he or she loved and that he or she has a purpose.  Perhaps all this person is waiting for is to hear our stories of God’s love.  Each one of us knows someone who needs to have a relationship with God.  Perhaps all he or she needs is know that we, as imperfect as our prayers always are, know how to forge just such a relationship.

            So let’s go fishing.  Let’s return to doing what we know best:  gathering, proclaiming, praying, incorporating.  Who knows whom we may catch?  Who knows who might be waiting for us on the beach?


[1] Cf. Luke 4.16-21.