Do You Live in Hope? Reflections on Christmas Eve 2019

Do You Live in Hope?

Reflections on Christmas Eve

The Ven. Richard Geoffrey Leggett

24 December 2019

Holy Trinity Anglican Cathedral

New Westminster BC

            My professor of Hebrew Bible, the late Fr. Joseph Hunt, told us a story of a late night train trip he took while he was still a monk of the Abbey of Mount Angel in Oregon.  He was travelling back to the West Coast from Chicago and, when he boarded the train and entered his compartment, he discovered his companion was an Orthodox Jewish rabbi.  The rabbi was equally surprised to see that he was about to spend a long trip with a Benedictine monk whose identity was unmistakable since Fr. Hunt was wearing his monastic habit.

            The two men made some pleasant sounds to one another as the train left the station.  Both men produced their prayer books and began to recite their night prayers in silence.  The silence, Fr. Hunt told us, lasted a long time.  When a Benedictine tells you the silence lasted a long time, then you know that you and I would have experienced it as an eternity.  They finished their prayers and then tried to have some conversation, but they soon lapsed back into silence.  After another long silence, the rabbi looked at Fr. Hunt and asked, ‘Do you live in hope?’  Fr. Hunt answered, ‘Yes, I live in hope.’  For the rest of their journey together the two men of faith talked about their hope in the coming of God’s promised reign of justice and peace.

            Do you live in hope?  This is the question I think slumbers in the hearts and minds of every human being.  At various times, some of them ritual such as tonight, some situational such as personal or communal crises, this question awakens from its slumber and commands our full attention.

            Many people are drawn to the story we tell tonight because they realize that there is something worth believing, worth falling head over heels in love with, in the mystery of this night.  Even if we are here because of family custom or nostalgia or some other reason, we are drawn here because we want to live in hope.  And this is what tonight offers us, hope in a future worth believing in, worth falling in love with, worth committing our lives to.

            The mystery of this night is more than the familiar hope engendered by the birth of any child, whether in a hospital, a home or a refugee camp.  What we encounter tonight is the embodiment of our hope that the challenges of our lives, or our communities and of our world are not how the world is now and ever shall be.

            From the unknowable beginnings of human self-awareness, God has been at work creating communities of help, of hope and of home.  These communities, past, present and future, dare to offer an alternative vision to the status quo and even dare to resist, not by coercion or violence but by doing justice, by loving our neighbours steadfastly and by walking humbly with God and with all our sisters and brothers, of every faith or none, near and far, known and not yet known.

            To be a disciple of the Child whose birth we celebrate tonight is to live for a world in which ‘goodness is stronger than evil; love is stronger than hate; light is stronger than darkness; life is stronger than death’. [1]  Living in this hope is not some naïve, warm feeling that blinds us to the realities of the present.  Living in this hope means committing ourselves, our souls and bodies, our minds and strengths, to working for this world, the world as God means it to be.

            Living in this hope is not easy.  We are often disappointed and perhaps even discouraged.  We are sustained by the stories of God’s holy ones who came before us and by the witness of the many holy ones, some who are religious believers and many who are not, who share this hope and work for it.  We are sustained by communities such as this one who raise us up when we stumble, who forgive us when we fall short and who whisper words of encouragement and wisdom when we are disheartened and uncertain.

            In the days to come we shall return to the rail compartments of our daily lives as the busyness of Christmas and the new year passes.  In those compartments we shall surely find familiar and not-so-familiar travelling companions.  Some of them may seem weary.  They will ask us, in one way or another, ‘Do you live in hope?’  May our answer be, ‘Yes, I live in hope.  Let me share my hope with you and you yours with me, so that we and all God’s children may be free and the earth come nearer to the dream we share.’

---

[1] Desmond Tutu as published in Evangelical Lutheran Worship 2006, Hymn #721.

Love Always Finds a Way: Reflections on Luke 2.1-14 (RCL Christmas Eve, 24 December 2018)

Love Always Finds a Way

Reflections on Luke 2.1-14

Christmas Eve

24 December 2018

Holy Trinity Cathedral

New Westminster

Luke 2.1-14

                  ^2.1In those days a decree went out from Emperor Augustus that all the world should be registered.  ²This was the first registration and was taken while Quirinius was governor of Syria.  ³All went to their own towns to be registered.  ⁴Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David.  ⁵He went to be registered with Mary, to whom he was engaged and who was expecting a child.  ⁶While they were there, the time came for her to deliver her child.  ⁷And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

                  ⁸In that region there were shepherds living in the fields, keeping watch over their flock by night.  ⁹Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified.  ¹⁰But the angel said to them, “Do not be afraid; for see — I am bringing you good news of great joy for all the people:  ¹¹to you is born this day in the city of David a Saviour, who is the Messiah, the Lord.  ¹²This will be a sign for you:  you will find a child wrapped in bands of cloth and lying in a manger.”  ¹³And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, ¹⁴“Glory to God in the highest heaven, and on earth peace among those whom he favours!”

            Anyone who has had any responsibility for children has had the experience of taking the young ones to a movie that the adult might not have otherwise attended.  I remember that the interest of our oldest child, David, in dinosaurs coincided with the release of the movie Jurassic Parkin 1993. After the movie we even bought David a South African love bird named Sunny since, as scientists now suggest, birds may be the closest descendants of dinosaurs on the planet today.

            Early in the movie a team of scientists are invited by the entrepreneur who has developed the park to evaluate the park’s safety.  They are shown into the laboratory where the animals are bred.  One of them, a specialist in randomness and chaos theory, asks how the animals are prevented from breeding in the wild once they are released.  The chief breeder tells him that all the animals are born female, so there’s no danger of them breeding.  ‘Well,’ says the contrary-minded scientist, ‘life always finds a way.’  And, if you’re familiar with the movie and its sequels, life does always find a way along with a lot of screams, terror and excitement.

            Tonight we are here to celebrate the deeper truth that ‘lovealways finds a way’. I’m not taking about passion or friendship or parental love.  I’m not talking about the reaction we have to unwrapping Christmas gifts that appeal to our desires and to our need to fit in with the trend-makers and other celebrities. I’m talking about the self-giving love that brought the entire universe into being.  I’m talking about ‘the love that will not let us go’ even when we turn our back on that love, even when we confuse other forms of love with the love that created us, redeems us and sustains us.  That is the love that lies embodied in the child whose birth we celebrate this night.

            When one of the great teachers of the Christian faith, Augustine of Hippo, bishop of city in north Africa, was asked to explain the mystery of God as Christians understand that mystery, he described the God who created the universe as ‘the Lover of our creation’.  To be sure he was building upon something the writer of the First Letter of John wrote to a Christian community in conflict some three hundred years earlier.  

            ^3.7Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God.  ⁸Whoever does not love does not know God, for God is love.  ⁹God’s love was revealed among us in this way:  God sent his only Son into the world so that we might live through him . . . . ¹¹Beloved, since God loved us so much, we also ought to love one another.  ¹²No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us.

            ¹³By this we know that we abide in him and he in us, because he has given us of his Spirit.  ¹⁴And we have seen and do testify that the Father has sent his Son as the Saviour of the world . . . . ¹⁶So we have known and believe the love that God has for us.

            God is love, and those who abide in love abide in God, and God abides in them. [1]

            The love that I am speaking about is more than an emotion; it is a reality that comes into being when two or more people make the choice to love as God loves.  This kind of love does not demand privilege or adulation or slavishness. It is a love that makes room for the beloved to grow, a love that rejoices in the successes of the beloved, a love that dares to speak the truth even at the risk of being misunderstood.

            The kind of love I am speaking about is a costly love.  Because it demands much of those who would offer it to others, it is a love that the world quickly obscures by encouraging a frenzy of gift-buying and a limited, a very limited, season of ‘good cheer’ when everyone is supposed to be nice to one another and, if so moved, nice to those who cannot share in ‘the spirit of the season’.

            The love of God embodied in the child whose birth we celebrate this night will be revealed in the months and years ahead when rulers will feel threatened by the kind of love found in this child.  Disciples will come and go as they realize that this love is not just a momentary feeling but a life-long commitment.  Those who celebrate the birth of the Christ-child as a cultural festival will feel let down next week when the tree needs to be taken down and shredded and next month when the credit card bills arrive.

            But here in this place the love of God we celebrate this night will continue to shape a people who understand the cost and embrace it in the knowledge that love always find a way to break into the world. Love finds a way when the hungry are fed.  Love finds a way when those who are lonely are embraced by a community.  Love finds a way when those who have been made to feel powerless are renewed by God’s strength, embraced by Christ’s compassion and empowered by the Spirit to be signs of God’s healing and reconciliation in the world.

            Love always finds a way because we have heard the song of the angels.  Like the shepherds we have been brought to the stable to see the Beloved wrapped in clothes and lying not in pomp but in simplicity.  Love always finds a way because we know that God’s love abides in us and we in God.  We know its cost and we embrace its challenge.  We know

When the song of the angels is stilled,

when the star in the sky is gone,

when the kings and the shepherds

have found their way home,

the work of Christmas has begun.[2]

---

[1]1 John 3.7-9, 11-14, 16.

[2]‘I Am the Light of the World’ by Jim Strathdee in Songs for a Gospel People(1991), #24.

The Uncommonness of the Common: Reflections on the Nativity (Christmas Eve 2017)

The Uncommonness of the Common

Reflections on the Nativity

Christmas Eve

24 December 2017

Saint Faith’s Anglican Church

Vancouver BC

Click here to listen to the Sermon as preached at 7.00 p.m. on Christmas Eve.

Luke 2.1-20

            ^2.1 In those days a decree went out from Emperor Augustus that all the world should be registered.  ² This was the first registration and was taken while Quirinius was governor of Syria.  ³ All went to their own towns to be registered.  ⁴ Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David.  ⁵ He went to be registered with Mary, to whom he was engaged and who was expecting a child.  ⁶ While they were there, the time came for her to deliver her child.  ⁷ And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

            ⁸ In that region there were shepherds living in the fields, keeping watch over their flock by night.  ⁹ Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified.  ¹⁰ But the angel said to them, “Do not be afraid; for see — I am bringing you good news of great joy for all the people:  ¹¹ to you is born this day in the city of David a Saviour, who is the Messiah, the Lord.  ¹² This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.”  ¹³ And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, ¹⁴ “Glory to God in the highest heaven, and on earth peace among those whom he favours!”

            ¹⁵ When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.”  ¹⁶ So they went with haste and found Mary and Joseph, and the child lying in the manger.  ¹⁷ When they saw this, they made known what had been told them about this child; ¹⁸ and all who heard it were amazed at what the shepherds told them.  ¹⁹ But Mary treasured all these words and pondered them in her heart.  ²⁰ The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

A word from the present

         Almost every day I begin my morning by reading the on-line international edition of The Guardian.  On Saturday morning one article caught my eye:  ‘Mary had a baby.  So did I.  Neither of us needed wise men.’  The author, Nell Frizzell, was reflecting on her recent experience of childbirth in the light of the coming celebration of the birth of Jesus.  Let me share with you the opening paragraph of her op-ed piece.

         The tale of the nativity changes after you’ve had a baby.  No longer is this the seasonal story of a prophecy-made-man on a hillside in Galilee.  It is not the visitations of angels or shining stars or even the [virgin birth] that strikes you as miraculous.  Rather, what amazes you now is how, in the name of all that’s holy, Mary did it.  This is the story of a young woman wading through insane government admin while hobbling more than 70 miles to her in-laws’, in the final stages of her first pregnancy, before facing an accommodation crisis and the prospect of childbirth without a health service. [1]

         What I liked about Frizzell’s often funny but completely serious take on her own experience and Mary’s is that she cut through the layers of history to invite us to look at this familiar story with new eyes.  In Mary and Joseph’s story we are reminded that the ‘uncommonness’ of God comes to us in the ‘commonness’ of human experience.

The Commonness of the Nativity

         For just a moment let’s look at the story of the Nativity from as detached a point a view as possible.

         A young woman, probably in her teens, becomes pregnant even though she is engaged to a young craftsman.  This young man is faced with a difficult choice.  He can reject her and let her suffer the consequences of giving birth to a child out of wedlock or he can marry her, adopt the child as his own and endure the raised eyebrows of his neighbours. 

         If this situation isn’t difficult enough, the Roman imperial authorities decide to undertake a census and require that every citizen of Judea return to their ancestral towns to be registered for tax purposes.  And so the young man and his very pregnant wife travel the seventy miles to Bethlehem and arrive in the midst of a crowd of people all seeking lodging.  Mary and Joseph are lucky; they find a stable, relatively warm with the body heat of the animals.  And there the child is born, born into a world of political tensions, born into a religious society in upheaval, born into a family with memories of greatness but with only prospects of hard work and social strife.

         If, for just a moment, we replace the names of Mary and Joseph with the names of Rohingyas fleeing Myanmar or Syrians refugees in Lebanon and Turkey or the names of Yemenis trying to find safety in the midst of a civil war, then this story is no longer ‘uncommon’ but ‘common’.  At the heart of the Christian story is a story that resonates with human experience over the millennia since Caesar Augustus ordered a census when Quirinius was governor of Syria.

The Uncommonness of the Nativity

         But we cannot deny that there is also something ‘uncommon’ about the event we celebrate tonight.  It is in the ‘commonness’ of the birth of a child to a young couple trying to make their way in an uncertain and dangerous world that God reveals God’s very self to us.  In this event God extends an invitation to all ‘poor folk and humble’, all the common folk who sometimes wonder what their lives mean, and asks us to allow our lives to be the vehicles for God’s ‘uncommonness’ to make itself known wherever we are, whatever we do and with whomever we find ourselves.

         Mary could have refused to be the bearer of the Christ-child by pleading the stigma of having a child whose father was unknown --- little alone the Creator of the stars of night.  But she did not.  And a young woman becomes the mother of the Word.

         Joseph could have exercised his rights and ended his betrothal to Mary, leaving his honour intact and her ‘dishonour’ visible to all.  But he did not.  And a young man becomes the guardian of the Beloved of God.

         If we were to sit down tonight and read the whole Bible, whether the Hebrew scriptures or the apostolic writings of the first generations of Jesus’ followers, we would discover a constant thread throughout them all.  When God wants something done, God rarely turns to the ‘great and good’.  Abraham and Sarah abandon a settled life in order to seek the fulfilment of a promise to be the forebears of descendants more numerous than there are grains of sand.  Moses runs away from Egypt to escape punishment only to be brought back to lead the people into freedom.  Peter and the other apostles leave their familiar lives behind them to become witnesses to the new life offered to all through Jesus of Nazareth.

         These common people with common lives said ‘yes’ to God when their moment came.  Just like Mary and Joseph, they had no clear vision of where their ‘yes’ would lead them.  And their ‘commonness’ became the vehicle for God’s ‘uncommonness’.

O come, all ye faithful

         For many people, perhaps even for some of us gathered here tonight, the ‘commonness’ of this Christmas celebration obscures what God is doing, right now, right here.  God invites each one of us to offer our ‘commonness’, our souls and bodies, our gifts and flaws, our hopes and fears, our faith and our doubt, to become the means by which the promise of this night, the ‘uncommonness’ of the good news of God in Christ, becomes flesh.

         The incarnation we celebrate this night is two-fold.  We celebrate the Word made flesh in the Christ-child, the son of Mary, the ward of Joseph.  But let us not forget the other incarnation we celebrate, not only tonight but every night and day throughout the year, throughout our lives.  This incarnation is Christ made flesh in us, not only those who follow Jesus but the Christ made flesh in every human being, far and near, friend and stranger, young and not so young.

         When we sing of peace, we are saying to God, ‘Here we are.  Make us channels of your peace.’  When we speak of hope, we are saying to God, ‘Here we are.  Help realize that hope in our times and in our places.’  When we think of ‘comfort and joy’, we are saying to God, ‘Here we are.  Show us the comfortless and the sorrowful that we might serve them.’  We, we common folk, are the stuff of God’s ‘uncommon’ generosity and compassion.

         Just as I began with Nell Frizzell’s first paragraph, I shall end with her last.

         There are young women right now travelling across borders, pregnant and scared, preparing to give birth in camps and sheds, without support or medical care, who are vilified by innkeepers and landlords and all those other heartless gits in pubs who moan about migration and scroungers and the undeserving poor.  There are Marys everywhere, always have been.  And it is our duty to look after them --- because the future is in their loins. [2]

---

[1] www.theguardian.com/commentisfree/2017/dec/23/mary-baby-wise-men-nativity-women

[2] www.theguardian.com/commentisfree/2017/dec/23/mary-baby-wise-men-nativity-women

Candle-lit Eucharist for Christmas Eve (7.00 p.m. on Christmas Eve)

First eucharist of christmas

24 December 2017

The Gathering of the Community

Prelude

Processional Hymn

‘O Come, All Ye Faithful’  Common Praise #118 vv. 1, 2, 3, 4

Introductory Responses

Blessed are you, Son of Mary;

born a child, you shared our humanity.

Let heaven and earth shout their praise.

With all the voices of heaven

we celebrate the coming of our Saviour.

Let heaven and earth shout their praise.

With all the creatures on earth

we sing and dance at Christ’s birth.

Praise and honour and glory to you, O Lord most high.

Hymn of Praise

Gloria in Excelsis [i]

Collect

Let us pray.

Almighty God,

as we prepare with joy

to celebrate the gift of the Christ-child,

embrace the earth with your glory

and be for us a living hope

in Jesus Christ our Lord.  Amen. [ii]

The Proclamation of the Word

The First Reading:  Isaiah 9.2-7

A reading from the prophet Isaiah.

            The people who walked in darkness have seen a great light; those who lived in a land of deep darkness — on them light has shined.  You have multiplied the nation, you have increased its joy; they rejoice before you as with joy at the harvest, as people exult when dividing plunder.  For the yoke of their burden, and the bar across their shoulders, the rod of their oppressor, you have broken as on the day of Midian.  For all the boots of the tramping warriors and all the garments rolled in blood shall be burned as fuel for the fire.  For a child has been born for us, a son given to us; authority rests upon his shoulders; and he is named Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace.  His authority shall grow continually, and there shall be endless peace for the throne of David and his kingdom.  He will establish and uphold it with justice and with righteousness from this time onward and forevermore.  The zeal of the Lord of hosts will do this.

Hear what the Spirit is saying to the church.

Thanks be to God.

The Psalm:  Psalm 96 from Songs for the Holy One

Refrain (sung twice):  May the heavens rejoice and the earth dance with joy!

Sing a new son to the Most High!

To the Holy One let the whole world sing!

Sing and bless the Divine Name.

Day after day declare God’s saving help.

Proclaim among the nations the holy splendour,

among all peoples the miraculous deeds.

Refrain:  May the heavens rejoice and the earth dance with joy!

Surely the Holy One is great,

utterly worthy of praise, terrifying to all other gods!

All gods of the nations are worthless idols.

It was the Holy One who made the heavens!

Splendour and majesty fill the holy Presence;

power and beauty adorn the Holy Sanctuary.

Give honour to the Holy One, all races of the world,

acknowledge the glory and power.

Honour God’s glorious name.

Bring offerings; enter the holy courts.

Refrain:  May the heavens rejoice and the earth dance with joy!

Bow down to God in holy array;

let all earth dance before the Holy One.

Proclaim among the nations that the Holy One reigns,

the one who established the unshakable world

and who judges the peoples fairly.

Let the heavens rejoice, the earth dance with joy!

Let the seas thunder, with all their inhabitants!

Let the plains exult, and everything in them!

Let the woodland trees shout in exaltation,

in the presence of the Holy One, who is coming ---

is coming to judge the world.

God will judge the world with true justice,

its peoples with integrity.

Refrain:  May the heavens rejoice and the earth dance with joy!

The Second Reading:  Titus 2.11-14

A reading from the Letter to Titus.

            ^2.11 For the grace of God has appeared, bringing salvation to all, ¹² training us to renounce impiety and worldly passions, and in the present age to live lives that are self-controlled, upright, and godly, ¹³ while we wait for the blessed hope and the manifestation of the glory of our great God and Savior, Jesus Christ.  ¹⁴ He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds.

Hear what the Spirit is saying to the church.

Thanks be to God.

The Gradual Hymn

‘Love Came Down at Christmas’  Common Praise #131

The Gospel:  Luke 2.1-20

The Lord be with you.

And also with you.

The Holy Gospel of our Lord Jesus Christ according to Luke.

Glory to you, Lord Jesus Christ.

            In those days a decree went out from Emperor Augustus that all the world should be registered.  This was the first registration and was taken while Quirinius was governor of Syria.  All went to their own towns to be registered.  Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David.  He went to be registered with Mary, to whom he was engaged and who was expecting a child.  While they were there, the time came for her to deliver her child.  And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

            In that region there were shepherds living in the fields, keeping watch over their flock by night.  Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid; for see — I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Saviour, who is the Messiah, the Lord.  This will be a sign for you:  you will find a child wrapped in bands of cloth and lying in a manger.”  And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, “Glory to God in the highest heaven, and on earth peace among those whom he favours!”

            When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.”  So they went with haste and found Mary and Joseph, and the child lying in the manger.  When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them.  But Mary treasured all these words and pondered them in her heart.  The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

The Gospel of Christ.

Praise to you, Lord Jesus Christ.

The Sermon

The Affirmation of Faith (sung to Common Praise #223)

We believe in God the Father,

God almighty, by whose plan

earth and heaven sprang to being,

all created things began.

We believe in Christ the Saviour,

Son of God in human frame,

virgin-born, the child of Mary

upon whom the Spirit came.

Christ, who on the cross forsaken,

like a lamb to slaughter led,

suffered under Pontius Pilate,

he descended to the dead.

We believe in Jesus risen,

heaven’s king to rule and reign,

to the Father’s side ascended

till as judge he comes again.

We believe in God the Spirit;

in one Church, below, above:

saints of God in one communion,

one in holiness and love.

So by faith, our sins forgiven,

Christ our Saviour, Lord and friend,

we shall rise with him in glory

to the life that knows no end. [iii]

The Prayers of the Community

Intercessions, Petitions and Thanksgivings

The Exchange of the Peace

May the peace of Christ who has come to dwell with us

be always with you.

And also with you.

The Holy Communion

The Offertory Hymn

‘Hark the Herald Angels Sing’  Common Praise #138

Prayer over the Gifts

Let us pray.

Good and loving God,

we rejoice in the birth of Jesus,

who came among the poor

to bring the riches of your grace.

As you have blessed us with your gifts,

let them be a blessing for others.

With the trees of the field,

with all earth and heaven,

we shout for joy at the coming of your Son,

Jesus Christ our Lord.  Amen. [iv]

Thanksgiving at the Table

The Lord be with you.

And also with you.

Lift up your hearts.

We lift them to the Lord.

Let us give thanks to the Lord our God.

It is right to give our thanks and praise.

It is indeed right, our duty and our joy,

that we should at all times and in all places give thanks and praise to you,

almighty and merciful God, through our Saviour Jesus Christ. 

In the wonder and mystery of the Word made flesh

you have opened the eyes of faith to a new and radiant vision of your glory,

that beholding the God made visible,

we may be drawn to love the God whom we cannot see. 

And so, with all the choirs of angels,

with the church on earth and the hosts of heaven,

we praise your name and join their unending hymn:

Holy, holy, holy Lord,

God of power and might,

heaven and earth are full of your glory.

Hosanna in the highest.

Blessed is he who comes in the name of the Lord.

Hosanna in the highest. [v]

Holy One, the beginning and the end, the giver of life:

Blessed are you for the birth of creation.

Blessed are you in the darkness and in the light.

Blessed are you for your promise to your people.

Blessed are you for the prophets’ hopes and dreams.

Blessed are you for Mary’s openness to your will.

Blessed are you for your Son, Jesus, the Word made flesh.

In the night in which he was betrayed,

our Lord Jesus took bread, and gave thanks;

broke it, and gave it to his disciples, saying:

Take and eat; this is my body given for you.

Do this for the remembrance of me.

Again, after supper, he took the cup, gave thanks,

and gave it for all to drink, saying:

This cup is the new covenant in my blood,

shed for you and for all people for the forgiveness of sin.

Do this for the remembrance of me.

Let us proclaim the mystery of faith:

Christ has died.

Christ is risen.

Christ will come again.

With this bread and cup we remember

your Word dwelling among us, full of grace and truth.

We remember our new birth in his death and resurrection.

We look with hope for his coming.

Come, Lord Jesus.

Holy God, we long for your Spirit.

Come among us.  Bless this meal.

May your Word take flesh in us.

Awaken your people.  Fill us with your light.

Bring the gift of peace on earth.

Come, Holy Spirit.

All praise and glory are yours, Holy One of Israel,

Word of God incarnate, Power of the Most High,

one God, now and for ever.  Amen.[vi]

The Lord’s Prayer (said)

As our Saviour taught us, let us pray,

Our Father in heaven,

hallowed be your name,

your kingdom come,

your will be done,

on earth as in heaven.

Give us today our daily bread.

Forgive us our sins

as we forgive those who sin against us.

Save us from the time of trial,

and deliver us from evil.

For the kingdom, the power,

and the glory are yours,

now and for ever.  Amen.

The Breaking of the Bread

We break the bread of life,

and that life is the light of the world

God here among us,

light in the midst of us,

bring us to light and life.

The gifts of God for the people of God.

Thanks be to God.

The Communion

The Sending Forth of the Community

Procession to the Crèche

Candles are lit during the Hymn and remain lit for the concluding prayers.

‘Silent Night, Holy Night’  Common Praise #119

Prayer after Communion

Let us pray.

Radiant God,

with our eyes we have seen your salvation,

and in this meal we have feasted on your grace.

May your Word take flesh in us,

so that we may be your holy people,

revealing your glory made known to us

in Jesus Christ, our Saviour and Lord.  Amen. [vii]

Blessing

May the God of infinite goodness

scatter the darkness of sin

and brighten your hearts with holiness;

and the blessing of God almighty,

the Lover of creation, the Beloved of God

and the Love that unites them,

be among you and remain with you always.  Amen.

After the Blessing the candles are extinguished.

Closing Hymn

‘Joy to the World’  Common Praise #154

Dismissal

Go forth in love to proclaim the birth of Christ.

Thanks be to God.

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[i] Lang Carol Mass.

[ii] Liturgy Task Force, ‘Trial Use Collects and Prayers over the Gifts and after Communion for Year C:  Advent 1 through Epiphany 6,’ 4.

[iii] Common Worship (2000), 146.

[iv] Liturgy Task Force, ‘Trial Use Collects and Prayers over the Gifts and after Communion for Year C:  Advent 1 through Epiphany 6,’ 13.

[v] Lang ‘Carol Mass’.

[vi] Evangelical Lutheran Worship (2006), p. 110.

[vii] Liturgy Task Force, ‘Trial Use Collects and Prayers over the Gifts and after Communion for Year C:  Advent 1 through Epiphany 6,’ 13.