Sunday, July 2, 2017

An Ordo for Pentecost 5 (RCL Proper 14A, 9 July 2017)

The Fifth Sunday after Pentecost
9 July 2017

The Gathering of the Community

Gathering Music

Announcements

Opening Hymn

‘The Glory of Our God Was Seen’  Common Praise #219

Introductory Responses

Blessed be the holy and undivided Trinity:
the Author of creation,
the Word of redemption,
and the Spirit of wisdom,
one God, now and for ever.  Amen.

The Presider chants the biddings and the Community responds. [i]

In peace, let us pray to the Lord.
Lord, hear and have mercy.
Lord, hear and have mercy.

For the peace from above, and for our salvation, let us pray to the Lord.
Lord, hear and have mercy.
Lord, hear and have mercy.

For the peace of the whole world, for the well-being of the church of God,
and for the unity of all, let us pray to the Lord.
Lord, hear and have mercy.
Lord, hear and have mercy.

For this holy house, and for all who offer here their worship and praise,
let us pray to the Lord.
Lord, hear and have mercy.
Lord, hear and have mercy.

Help, save, comfort and defend us, gracious Lord.
Lord, hear and have mercy.
Lord, hear and have mercy.


The Collect of the Day

Let us pray.

God of heaven and earth,
you reveal your wisdom to the childlike;
may we learn from your Son humility of heart,
so that we find refreshment and rest
even as we shoulder the cross of Christ;
who, with you and the Holy Spirit,
lives and reigns, one God, now and for ever.  Amen. [ii]

The Proclamation of the Word

The First Reading

A reading from the prophet Zechariah (9.9-12).

            9.9 Rejoice greatly, O daughter Zion!  Shout aloud, O daughter Jerusalem!  Lo, your king comes to you; triumphant and victorious is he, humble and riding on a donkey, on a colt, the foal of a donkey.  10 He will cut off the chariot from Ephraim and the war-horse from Jerusalem; and the battle bow shall be cut off, and he shall command peace to the nations; his dominion shall be from sea to sea, and from the River to the ends of the earth.

            11 As for you also, because of the blood of my covenant with you, I will set your prisoners free from the waterless pit.  12 Return to your stronghold, O prisoners of hope; today I declare that I will restore to you double.

Hear what the Spirit is saying to the Church.
Thanks be to God.

The Psalm

Psalm 145.8-14 from Songs for the Holy One.

Refrain (sung twice):  Great and loving our you, O Holy One.  We praise you with all our hearts.

You are gracious and merciful,
slow to anger, and filled with faithful love.
You, O Holy One, are good to everyone;
compassion abounds in your every act.
All your works praise you;
your loving, faithful people bless you.

Refrain:  Great are loving are you, O Holy One.  We praise you with all our hearts.

They talk of the glory of your majesty
and speak of the honour of your reign,
to teach all peoples your mighty power
and the majesty of your reign.
Your reign is for all eternity,
your dominion for all generations.
You are truthful in all your words;
your works show faithful love.
You lift up all who fall,
and restore those who are prostrate.

Refrain:  Great are loving are you, O Holy One.  We praise you with all our hearts.

The Second Reading

A reading from Paul’s Letter to the Romans (7.17-25a).

7.17 But in fact it is no longer I that do it, but sin that dwells within me.  18 For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it.  19 For I do not do the good I want, but the evil I do not want is what I do.  20 Now if I do what I do not want, it is no longer I that do it, but sin that dwells within me.

            21 So I find it to be a law that when I want to do what is good, evil lies close at hand.  22 For I delight in the law of God in my inmost self, 23 but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members.  24 Wretched man that I am!  Who will rescue me from this body of death?  25 Thanks be to God through Jesus Christ our Lord!

Hear what the Spirit is saying to the Church.
Thanks be to God.

Hymn before the Gospel

‘I Bind unto Myself Today’  Common Praise 436 v. 5 (line 1)

The Gospel

The Lord be with you.
And also with you.
The Holy Gospel of our Lord Jesus Christ according to Matthew (11.16-19, 25-30).
Glory to you, Lord Jesus Christ.

            11.16 [Jesus said to the crowd,] “But to what will I compare this generation?  It is like children sitting in the marketplaces and calling to one another, 17 ‘We played the flute for you, and you did not dance; we wailed, and you did not mourn.’  18 For John came neither eating nor drinking, and they say, ‘He has a demon’; 19 the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’  Yet wisdom is vindicated by her deeds.”

            25 At that time Jesus said, “I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; 26 yes, Father, for such was your gracious will.  27 All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.

            28 “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest.  29 Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls.  30 For my yoke is easy, and my burden is light.”

The Gospel of Christ.
Praise to you, Lord Jesus Christ.

Hymn after the Gospel

‘I Bind unto Myself Today’  Common Praise 436 v. 5 (line 2)

The Homily

An Affirmation of Faith

Let us affirm our faith in God.

We believe in God the Creator,
from whom every family
in heaven and on earth has its being.

We believe in God the Word incarnate,
who lives in our hearts through faith,
and fills us with the perfect love which casts out fear.

We believe in God the Spirit of counsel and wisdom,
who strengthens us with power from on high.

We believe in one God,
the Father, the Son and the Holy Spirit,
now and until the ages of ages.  Amen.  [iii]

The Prayers of the Community

Intercessions, Petitions and Thanksgivings

Confession and Absolution

Come, let us return to the Lord and say:

God of compassion and mercy,
in our sin we have avoided your call.
Our love for you is like a morning cloud,
like the dew that goes away early.
Have mercy on us;
deliver us from judgement;
bind up our wounds and revive us;
in Jesus Christ our Redeemer.  Amen. [iv]

May the God of love
forgive you and free you from your sins,
heal and strengthen you by the Holy Spirit,
and raise you to new life in Christ our Lord.  Amen. [v]

The Prayers of the Community

Intercessions, Petitions and Thanksgivings

The Exchange of the Peace

May the peace of Christ be always with you.
And also with you.

The Holy Communion

Offertory Hymn

‘Let Us with a Gladsome Mind’  Common Praise #398

Prayer over the Gifts

Let us pray.

Giver of life,
receive our sacrifice of praise,
and strengthen us
for the perfect freedom of your service,
through our Saviour Jesus Christ.  Amen. [vi]

The Thanksgiving at the Table

The Lord be with you.
And also with you.
Lift up your hearts.
We lift them to the Lord.
Let us give thanks to the Lord our God.
It is right to give our thanks and praise.

We give you thanks and praise, almighty God, for the gift of a world full of wonder, and for our life which comes from you.  By your power you sustain the universe.
Glory to you for ever and ever.

You created us to love you with all our heart, and to love each other as ourselves, but we rebel against you by the evil that we do.

In Jesus, your Servant, you bring healing to our world and gather us into one great family.  Therefore, with all who serve you on earth and in heaven, we praise your wonderful name, as we sing,

Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory.  Hosanna in the highest.

Blessed is he who comes in the name of the Lord.  Hosanna in the highest. [vii]

We give you thanks and praise, loving Creator, because in sending Jesus, your Beloved, to us you showed us how much you love us.  He cares for the poor and the hungry.  He suffers with the sick and the rejected.

Betrayed and forsaken, he did not strike back but overcame hatred with love.  On the cross he defeated the power of sin and death.  By raising him from the dead you show us the power of your love to bring new life to all your people.
Glory to you for ever and ever.

On the night before he gave up his life for us, Jesus, at supper with his friends, took bread, gave thanks to you, broke it, and gave it to them, saying, “Take this, all of you, and eat it:  this is my body which is given for you.”

After supper, Jesus took the cup of wine, said the blessing, gave it to his friends, and said, “Drink this, all of you:  this is the cup of my blood, the blood of the new and eternal covenant, which is shed for you and for all people.  Do this in memory of me.”
Glory to you for ever and ever.

Gracious God, with this bread and wine we celebrate the death and resurrection of Jesus, and we offer ourselves to you in him.

Send your Holy Spirit on us and on these gifts, so that we may know the presence of Jesus in the breaking of bread, and share in the life of the family of your children.
Glory to you for ever and ever.

Giver of life, you call us to be your servants; fill us with the courage and love of Jesus, so that all the world may gather in joy at the table of your kingdom.

We sing your praise, God our Creator, through Jesus, our Lord, in the power of the Holy Spirit, now and for ever.
Glory to you for ever and ever.  Amen. [viii]

The Lord’s Prayer

As our Saviour taught us, let us pray,
Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever.  Amen.

The Breaking of the Bread

We break this bread
to share in the body of Christ.
We, being many, are one body,
for we all share in the one bread.

These are the gifts of God for the people of God.
Thanks be to God.

Communion

The Hymn after Communion

‘Here, O Lord, Your Servants Gather’  Common Praise #534

The Sending Forth of the Community

Prayer after Communion

Let us pray.

O God,
may we who have shared in holy things
never fail to serve you in your world,
and so come to the fullness of joy,
in the name of Jesus Christ our Lord.  Amen. [ix]

Glory to God,
whose power, working in us,
can do infinitely more
than we can ask or imagine.
Glory to God from generation to generation,
in the Church and in Christ Jesus,
for ever and ever.  Amen.

Closing Hymn

‘I’ll Praise My Maker While I’ve Breath’  Common Praise  #346

Dismissal

The Deacon sends the Community forth with an appropriate Dismissal.




[i] Introductory Litany from Evangelical Lutheran Worship (2006), 98-99 with Litany Tone 5 in The Book of Alternative Services (1985), 916.

[ii] Liturgy Task Force (2016), 37.

[iii] Common Worship (2000), 148 alt.

[iv] Common Worship (2000), 128 alt.

[v] Common Worship (2000), 135 alt.

[vi] The Book of Alternative Services (1985), 367 alt.

[vii] Common Praise (1995), #719.

[viii] The Book of Alternative Services (1985), 204-206 alt.

[ix] The Book of Alternative Services (1985), 367.

Saturday, July 1, 2017

True Patriot Love: Reflections on Christian Citizenship (Canada Day, 2 July 2017)

True Patriot Love
Reflections on Christian Citizenship

Canada Day Propers
2 July 2017

Saint Faith’s Anglican Church

John 15.12-17

[Jesus said to his disciples,] “This is my commandment, that you love one another as I have loved you.  No one has greater love than this, to lay down one’s life for one’s friends.  You are my friends if you do what I command you.  I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father.  You did not choose me but I chose you.  And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name.  I am giving you these commands so that you may love one another.

            When Paula, David and I crossed the border into Canada thirty years ago, we did not expect to stay longer than three years.  I had taken the position at Vancouver School of Theology as the first step towards an academic career in one of the seminaries of The Episcopal Church.  But three years became six, two more children were born and Paula began her own studies towards ordination.  Nine years after arriving in Canada we found ourselves at the Italian Cultural Centre becoming Canadian citizens.

            But I have learned that emigrating from one country to another does not mean that one is always considered ‘home’.  No matter how long one lives in another country, no matter how strongly one attaches oneself to that country, no matter how hard one tries to fit in, the immigrant is reminded that he or she was not born here.  Just this past week as I was returning to Vancouver after attending a meeting with the Bishop, the Regional Archdeacons and the Regional Deans in Sechelt, one of my colleagues asked a question that reminded me of my ‘other-ness’.  He asked whether I was planning a summer visit to ‘my own country’.  ‘I am already in “my own country”’, I answered, ‘and I plan no visits to the United States in the near future.’

            No matter how long we have lived in Canada, no matter how strongly we attach ourselves to this beautiful and complex country, no matter how hard we try to fit in with the culture of North American society, all Christians, regardless of the theological ‘tribe’ or ‘family’ with which they identify, are ‘resident aliens’, ‘landed immigrants’ in a world which is and is not our ‘home and native land’.  You may have once read a bumper sticker that proclaims, ‘Think globally.  Act locally.’  To my mind this describes the attitude that Christians bring to the task of living as people who have ‘a different world in view’, a world that has not yet been realized.

Think globally.
            To be a Christian is to belong to a movement that spans twenty centuries of human history, that includes people of every ethnicity and culture and that gathers, transforms and sends disciples on every continent.  It is a community that shares a common belief that God is the creator of all that is, seen and unseen, that in Jesus of Nazareth God acts to redeem and reconcile the world to God’s very self and that in the Spirit of wisdom and truth God continues to act in us, through us and, sometimes, despite us.  As Paul writes, ‘. . . for in Christ Jesus [we] are all children of God through faith . . . . There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of [us] one in Christ Jesus.’ (Galatians 3.26, 28)  It is this shared identity which commits us to look beyond national boundaries and tribal identities to seek the common good for all God’s creatures.
           
            To be a Christian is to belong to a movement that is not afraid to look beyond the boundaries of one’s own culture to discover how to become more fully human, to live more fully in the likeness of God.  When we gather for worship, Sunday after Sunday, we listen to Scriptures originally written in languages other than our own and intended to be read by people other than ourselves.  Yet we find in them wisdom for the present and guidance for the future.  We bring to our own communities experiences and insights from other contexts and discover how they might enrich our own discipleship.  Rarely does a year go by when one of you does not bring something to me, perhaps a resource for worship or stewardship, which finds itself becoming part of the mosaic of our life as a Christian community.

Act locally.
            At the same time Christians are not detached from the communities and cultures in which we live.  We bring our global perspective into the choices we make and the priorities we set as we go about our ministries.  This mean we are always engaging in what I might call ‘translation’.  We are also interpreting to our friends, families and neighbours what the good news of God in Christ looks like in Metro Vancouver 2017.  For us at Saint Faith’s it means that we made a choice more than forty years ago to welcome the full and equal participation of women in the leadership of our congregation, whether lay or ordained.  We chose to participate in the liturgical renewal of the Anglican Church of Canada from the very beginning and we continue to do so in how we worship today.  No doubt we have much translation still to do so that we reach out to those who have no faith and to those whose faith has cooled.

            The hardest part of being a Christian in the world, no matter where or when, is our vocation to challenge our own culture when we fail to do justice, to love kindness and to walk humbly with God.  As we celebrate the sesquicentennial of confederation, we are compelled by our faith to acknowledge that we have yet to become ‘the just society’ that Pierre Elliot Trudeau spoke of more than thirty years ago.  We know all too well our failures to honour and respect the indigenous peoples who have dwelt in this land for millennia.  Although decades ago our federal parliament committed to eliminating child poverty, British Columbians still live in a province with one of the highest rates of child poverty in Canada.  These realities and others are only counsels of despair if we do not remember to give thanks to God ‘whose power working in us can do infinitely more than we can ask or imagine’.

True Patriot Love
            It is right and a good and joyful thing that we celebrate one hundred and fifty years of confederation this weekend.  I give thanks almost daily that Paula, David and I crossed the border and that we made the choice in 1996 to become Canadian citizens.  Despite the occasional comments that remind me that I am an immigrant, this is my home and I choose to identify myself as a Canadian over all the other ‘identities’ I possess.  Perhaps some of you have similar stories to tell.

            But the one thing that none of us dare forget is that our primary identity is as members of Christ’s body, disciples who follow the way of Jesus.  This identity leads us to look beyond the boundaries that seem to be popping up all over the world today.  Christians do not build walls; we take them down.  Christians pray for our political authorities; we do not pray to them.  Christians know that true patriot love means working to keep our countries faithful to the vision of God’s peaceable kingdom even if that means challenging the status quo.


            We do this because we are friends, friends of each other, friends of every human being.  So, as God’s friends, let us clothe ourselves with compassion, kindness, humility, meekness and patience.  Let us bear with one another and forgive others as we ourselves have been forgiven.  May we clothe ourselves with love, so that our ‘fragile earth, our island home’ may be bind together in perfect harmony.  For we do not stand guard only for Canada, we stand on guard for the world God has created, the world that God is redeeming, the world that God is bringing into being.