Saturday, December 26, 2015

Become Who You Are: Scrooge, the Christ Child and the Church (27 December 2015)

Become Who You Are:
Scrooge, the Christ Child and the Church

Reflections on Luke 2.41-52
27 December 2015

Saint Faith’s Anglican Church

            When Paula and I moved to South Bend, Indiana, in the summer of 1984, one of our priorities was finding work for both of us.  Paula quickly found work in the mortgage loan office of a local bank, work that she had done earlier in her life.  I had a small first-year fellowship, but it was not enough.  So, I contacted the bishops of Northern Indiana and Western Michigan for permission to officiate.  My own bishop greased the wheels with a telephone call or two.  Permission came quickly and I found myself in regular demand to cover services on Sundays.

            One Sunday I remember well.  As you know, I love words and some of my sermons rely on exploring the meaning of a word.  I was in a small congregation in southwestern Michigan on the shores of Lake Michigan.  That Sunday I illustrated my sermon by pointing out the difference between the words ‘English’ and ‘British’.  ‘English’, I pointed out, relates to that area we know as ‘England’.  On the other hand, ‘British’ relates to that area we know as the island of Great Britain and includes Scotland, England and Wales.  I pointed out that my mixed Welsh and English heritage led me to describe myself as ‘British’ rather than ‘English’.  I then went on to the biblical word I wanted to explore with them.

            I thought that I had done a good job, but my ego was quickly deflated.  A lovely older woman shook my hand at the door.  ‘I know exactly what you mean’, she said, ‘I’m English too.’  I learned that day that even the best-planned sermon illustrations can go widely astray.

            Perhaps this experience is why I love ‘A Christmas Carol’ by Charles Dickens.  I often wonder when I hear someone describe another person as ‘Scrooge’ whether Dickens felt the same way I did after my sermon:  You can do the best you can and people will still fail to get your point.  In telling his story about a miser who discovers the meaning of Christmas, Dickens was writing to an audience of readers living in an industrial society that had forgotten the meaning of Christmas.  During Dickens’ lifetime the number of unemployed, of homeless and of hungry people increased in the Britain of Victoria.  There were no government social programmes other than workhouses or paupers’ prisons or poorly-staffed mental hospitals.  Charities existed, but they often treated those they helped as less than human.

            So, Scrooge, the archetypical capitalist of Dickens’ day, becomes the figure of a man discovering who he is truly meant to be.  He has allowed the disappointments of his life --- the death of his mother in childbirth, his distant and uncaring father, the loss of the love of his life and the death of his beloved sister in childbirth --- to define who he thinks he is.  But the Ghosts of Christmas Past, of Christmas Present and of Christmas to Come offer Scrooge the opportunity to look at his life and the lives of those around him in a new light.  And this new light enables Scrooge to become who he truly is:  a man with a generous heart, a man with a joyful heart, a man with a compassionate heart.  Instead of an image of miserliness, Scrooge is actually an image of conversion and discovery of one’s true identity.

            Becoming who we truly are is the vocation to which each one of us is called.  Today’s gospel story of Jesus in the Temple has always been one of my favourites.  Here we see Jesus as a pre-teen who is both precocious and cruel.  His precociousness is obvious:  sitting in the Temple he has captured the attention of the leading teachers and priests.  His answers astound him, a surprise no doubt increased because his accent would have betrayed him as a northerner, people who were not well-respected in the south.

            But Jesus is also cruel.  He has allowed Mary and Joseph to spend days searching for him and worrying about him.  And then, when they finally find him, he utters words that must have cut deeply into the heart of Joseph:  “Why were you searching for me? Did you not know that I must be in my Father’s house?” [1]  Joseph has suffered ridicule for marrying a woman who is carrying a child not his own.  He has raised that child as his own.  And now, frantic with worry, concerned for his wife, this twelve-year-old prodigy reminds him that he is not Jesus’ father.  So, hurt as they must be, Mary and Joseph collect the boy.  But Luke concludes the story with words of hope:  “And Jesus increased in wisdom and in years, and in divine and human favour.” [2]

            Who Jesus is there, sitting in the Temple, is not who Jesus is to become.  The cruel prodigy will mature into a wiser, more mature and compassionate teacher who is worth calling ‘Lord’.  Jesus’ vocation is the same as ours:  Become who you are.  Do not remain confined in who you are in this minute nor trapped by a counterfeit identity others may try to pin upon you.

            The writer of the First Letter of John puts this more elegantly and simply than I.  He writes, “See what love the Father has given us, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him. Beloved, we are God’s children now; what we will be has not yet been revealed. What we do know is this:  when he is revealed, we will be like him, for we will see him as he is. And all who have this hope in him purify themselves, just as he is pure.” [3] 

            Yesterday, as I was walking Seren in the park, I met a woman walking her two black Labradors.  ‘How was your Christmas?’ she asked.  ‘It was quiet,’ I said.  ‘Well,’ she said, ‘I’m glad it’s over.  I’m going home now to take down the tree.’  Off she went, her dogs with her, satisfied to remain where she was, not where she is meant to go.

            We celebrate the feast of Christmas not to find solace in a fixed event in the past.  We celebrate the feast of Christmas because it is a time to renew our commitment to become who we are rather than be satisfied with the present.  We are right to give thanks for what we have learned about ourselves in the year past, both the good and the not-so-good.  But we, the Church, are called to join Scrooge and the Christ Child on their journey to maturity.  For Scrooge and for us, it is a life-long journey.  No one, regardless of their age, their station in life or their accomplishments, reach the end of this journey in the years given to us.  There is always the opportunity to discover more about the mystery of who we are as God’s children and to live out that mystery in our daily lives.

            So, keep the tree up as long as you want.  Let it remind you of God’s evergreen love summoning us on.  Surprise someone by calling them a true ‘Scrooge’ when they experience a revelation that changes their lives for the better.  Give thanks that even the Christ Child had to grow up despite the best of parents.  Become who we are --- that is the only gift worth offering to God and to our world.




[1] Luke 2.49

[2] Luke 2.52

[3] 1 John 3.1-3

Tuesday, December 22, 2015

On the Road Again: Reflections on Luke 2.1-20 (Christmas Eve 2015)

Christmas Eve
24 December 2015

Saint Faith’s Anglican Church
Vancouver BC


            It was midnight when the secretary finally got around to drafting the notes from the meeting he had attended earlier that day.  Senior officials from various government agencies had come together to discuss the growing shortfall in tax revenue from the provinces.  All the officials present were deeply aware of the risks of cutting programmes in order to live within the existing revenue.

            Some senior officials began the traditional game of suggesting cuts to the programmes overseen by their colleagues.  Social services were an easy target, but it was pointed out that these services did keep the populace calm, an advantage in these troubled times.  One official was bold enough to suggest a reduction in the military budget, a heretical suggestion to almost all his colleagues.  So this only left one option:  raise taxes.  But how to do this?

            As the secretary completed his notes and moved on to drafting the memorandum to go out to the provincial authorities, he allowed himself a little smile.  He was the one who quietly raised his hand during a break in the discussion.  “The problem,” he said, “was the absence of accurate census data.  If we order every head of household to return to their place of birth, then we can generate accurate records of where they presently live, what they do for a living and how many members are there in the household.”  And so he was ordered to draft a memorandum, under the signature of the head of the government to be sure, but all the senior officials had noticed the secretary.  Several officials had sent notes inviting him to lunch at their ministries. 

            And so the memorandum went out to every province.  To make sure that people knew how serious this was, the memorandum was delivered to each community within each province by a squad of heavily-armed soldiers.  Their presence left no doubt in anyone’s mind that the memorandum was to be obeyed.

            Throughout the provinces the heads of households gathered up their families and prepared for the journey back to their birthplaces.  There were a fortunate few who had never moved from where they were born, but these were hard times.  Work was not easy to find and skilled workers often left their hometowns to seek places where their skills were in demand.

            One young man closed his shop and left the key with a trusted neighbour.  Who knew how long he and his pregnant wife would be away?  Best to leave the shop under the watchful eye of a friend rather than leave things to chance.  The wives of several of his friends were skeptical of taking a young woman so late in her pregnancy on a long and uncertain journey.  As the couple left town, he noticed the disapproving looks but chose just to smile and to wave.

            Just outside of town, on the main road south, the two young people realized just how difficult a journey this would be.  The road was jammed with people moving in both directions.  Wealthier folk who could afford to bring along a few servants were not above using those servants as ploughs to part the crowds and speed along to their destination.  Most nights were spent out in the open or under make-shift shelters.

            Food was a valuable commodity in scarcity.  Most people had planned to buy food along the way, but the residents of the small towns and cities were reluctant and not a little afraid of the swarms of people passing through.  Many of the travellers lacked money to buy food any way, so thefts were not unknown.  The young man spent many sleepless nights guarding his wife and their supplies.

            Finally they arrived at his hometown.  Hotels were full; homes full of relatives; fields full of travellers.  The young couple were fortunate to find warm lodging in one of the outbuildings of small inn.  And there the child was born, the child of young couple forced to travel far from their home to satisfy the needs of a government bureaucracy even further away.  Eventually they were permitted to return home where the child would grow into adulthood and, as you and I know full well, change the history of the world.

            I’m sure that you quickly figured out the identity of this family.  But I wanted you to hear the story told in a way that connects this ancient story we celebrate tonight with the stories of so many millions of people who are far from their homes.  Luke the evangelist tells us that Jesus was born in Bethlehem because of the needs of the Roman imperial government not the needs of the people living in what we know as Israel and Palestine.  Joseph and Mary travelled south not out nostalgia for the old hometown of Joseph but because of the power of the Roman army.  Unlike many contemporary refugees, Joseph, Mary and Jesus would eventually return to the north, to the town Joseph and Mary called home.

            Tonight is a night of joy and wonder.  It is a night that warms the hearts of young and old alike.  Children and grandchildren return to visit parents and grandparents.  Friends visit friends and festive meals are shared.  Gifts are exchanged and most of us experience a certain lightness of spirit, even in the midst of the darkness of winter and the busy-ness of shopping malls.  Many charities will benefit from the generosity that blossoms at this time of year. 

            I give thanks for all these benefits of the season.  I even like to keep an older English tradition that extends Christmas from twelve days to forty.  It keeps me a bit more sane and I’m sure no one minds getting a gift or two after the wrapping paper has been cleared away and eggnog is no longer available in the dairy section.

            It is right and a good and joyful thing to celebrate the birth in time of the timeless Word of God.  It is right and a good and joyful thing to be with friends and family and to enjoy a time of love and cheer.  It is right and a good and joyful thing to exchange gifts to reinforce the bonds of affection between us and to express our appreciation of the gifts our families, friends and neighbours are to us and to each other.

            But we must not forget that the mystery of this night is rooted in the story of a young family who found themselves on a road not of their own choosing.  We must not forget that the story we tell tonight is still being lived tonight all over the world.  It is in our power to be the townspeople who share our resources with those on the same journey as Mary and Joseph.  It is in our power to be the innkeeper who opens the door to welcome the holy families into places of warmth and security.

            And then the mystery of this season will be made plain for all to see:  the Christ became a human child so that all the children of humanity may know that they are children of God, holy and beloved, and there is room for us all.


Monday, December 21, 2015

An Ordo for the First Sunday after Christmas (27 December 2015)

First Sunday after christmas
27 December 2015

The Gathering of the Community

Prelude

Processional Hymn

‘Good Christians All, Rejoice’  Common Praise #153

Introductory Responses

Blessed are you, O Christ, Son of God,
you were before time began
and came into the world to save us.
Blessed are you, Sun of righteousness;
you shine with the Father’s love
and illumine the whole universe.
Blessed are you, Son of Mary;
born a child, you shared our humanity.
Let heaven and earth shout their praise.

With all the voices of heaven
we celebrate the coming of our Saviour.
Let heaven and earth shout their praise.

With all the creatures on earth
we sing and dance at his birth.
Praise and honour and glory to you, O Lord most high.

Hymn of Praise

Gloria in Excelsis [i]

Collect

Let us pray.

O God,
you have known us from our mother’s womb.
You call us to follow you through all our days
and seek us even when we wander.
Clothe us with your love,
so that we may grow in grace
and find favour in your sight;
through Jesus Christ.  Amen. [ii]


The Proclamation of the Word

First Reading

A Reading from the First Book of Samuel (2.18-20, 26)

            Samuel was ministering before the Lord, a boy wearing a linen ephod. His mother used to make for him a little robe and take it to him each year, when she went up with her husband to offer the yearly sacrifice.  Then Eli would bless Elkanah and his wife, and say, “May the Lord repay you with children by this woman for the gift that she made to the Lord”; and then they would return to their home.

            Now the boy Samuel continued to grow both in stature and in favour with the Lord and with the people.

Hear what the Spirit is saying to the church.
Thanks be to God.

The Psalm

Psalm 148 with the refrain from Songs for the Holy One

Refrain (sung twice):  We join the whole world to praise the Holy One.

1 Hallelujah! 
Praise the Lord from the heavens; *
            praise God in the heights.
2 Praise the Lord all you angels; *
            sing praises, all you host of heaven.
3 Praise the Lord, sun and moon; *
            sing praises, all you shining stars.
4 Praise the Lord, heaven of heavens, *
            sing praises, you waters above the heavens.

Refrain:  We join the whole world to praise the Holy One.

5 Let them praise the name of the Lord; *
            who gave the command and they were created,
6 who made them stand fast for ever and ever, *
            who gave them a law which shall not pass away.

Refrain:  We join the whole world to praise the Holy One.

7 Praise the Lord from the earth, *
            you sea-monsters and all deeps;
8 fire and hail, snow and fog, *
            tempestuous wind, doing God’s will;
9 mountains and all hills, *
            fruit trees and all cedars;
10 wild beasts and all cattle, *
            creeping things and wingèd birds;
11 sovereigns of the earth and all peoples, *
            princes and all rulers of the world;
12 young men and young women, *
            old and young together.

Refrain:  We join the whole world to praise the Holy One.

13 Let them praise the name of the Lord, *
            whose name only is exalted,
            whose splendour is over earth and heaven.
14 The Lord has raised up strength for this people *
            and praise for all loyal servants, *
the children of Israel, *
            a people who are near to the Lord. 
            Hallelujah!

Refrain:  We join the whole world to praise the Holy One.

Second Reading

A Reading from the Letter to the Colossians (3.12-17).

            As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience.  Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive.  Above all, clothe yourselves with love, which binds everything together in perfect harmony.  And let the peace of Christ rule in your hearts, to which indeed you were called in the one body.  And be thankful. Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God.  And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

Hear what the Spirit is saying to the church.
Thanks be to God.

The Gradual Hymn

‘The Virgin Mary Had a Baby Boy’  Common Praise #128

The Gospel

The Lord be with you.
And also with you.
The Holy Gospel of our Lord Jesus Christ according to Luke (2.41-52).
Glory to you, Lord Jesus Christ.

            Now every year [Jesus’] parents went to Jerusalem for the festival of the Passover.  And when [Jesus] was twelve years old, they went up as usual for the festival.  When the festival was ended and they started to return, the boy Jesus stayed behind in Jerusalem, but his parents did not know it.  Assuming that he was in the group of travellers, they went a day’s journey.  Then they started to look for him among their relatives and friends.  When they did not find him, they returned to Jerusalem to search for him.  After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions.  And all who heard him were amazed at his understanding and his answers.  When his parents saw him they were astonished; and his mother said to him, “Child, why have you treated us like this?  Look, your father and I have been searching for you in great anxiety.”  He said to them, “Why were you searching for me?  Did you not know that I must be in my Father’s house?”  But they did not understand what he said to them.  Then he went down with them and came to Nazareth, and was obedient to them.  His mother treasured all these things in her heart.

            And Jesus increased in wisdom and in years, and in divine and human favour.

The Gospel of Christ.
Praise to you, Lord Jesus Christ.

The Sermon

The Nicene Creed

We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.

We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father;
through him all things were made.
For us and for our salvation
he came down from heaven,
was incarnate of the Holy Spirit and the virgin Mary
and became truly human.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father,
who with the Father and the Son is worshipped and glorified,
who has spoken through the prophets.
We believe in one holy catholic and apostolic church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come.  Amen. [iii]

The Prayers of the Community

Intercessions, Petitions and Thanksgivings

The Exchange of the Peace

May the peace of Christ be always with you.
And also with you.

The Holy Communion

The Offertory Hymn

‘Good King Wenceslas’  Common Praise #145

Prayer over the Gifts

Let us pray.

Good and loving God,
we rejoice in the birth of Jesus,
who came among the poor
to bring the riches of your grace.
As you have blessed us with your gifts,
let them be a blessing for others.
With the trees of the field,
with all earth and heaven,
we shout for joy at the coming of your Son,
Jesus Christ our Lord.  Amen. [iv]

Thanksgiving at the Table

The Lord be with you.
And also with you.
Lift up your hearts.
We lift them to the Lord.
Let us give thanks to the Lord our God.
It is right to give our thanks and praise.

It is indeed right, our duty and our joy,
that we should at all times and in all places give thanks and praise to you,
almighty and merciful God, through our Saviour Jesus Christ. 
In the wonder and mystery of the Word made flesh
you have opened the eyes of faith to a new and radiant vision of your glory,
so that beholding the God made visible,
we may be drawn to love the God whom we cannot see. 
And so, with all the choirs of angels,
with the church on earth and the hosts of heaven,
we praise your name and join their unending hymn:

Holy, holy, holy Lord,
God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.

Blessed is he who comes in the name of the Lord.
Hosanna in the highest. [v]

Holy One, the beginning and the end, the giver of life:
Blessed are you for the birth of creation.
Blessed are you in the darkness and in the light.
Blessed are you for your promise to your people.
Blessed are you for the prophets’ hopes and dreams.
Blessed are you for Mary’s openness to your will.
Blessed are you for your Son, Jesus, the Word made flesh.

In the night in which he was betrayed,
our Lord Jesus took bread, and gave thanks;
broke it, and gave it to his disciples, saying:
Take and eat; this is my body given for you.
Do this for the remembrance of me.

Again, after supper, he took the cup, gave thanks,
and gave it for all to drink, saying:
This cup is the new covenant in my blood,
shed for you and for all people for the forgiveness of sin.
Do this for the remembrance of me.

[Therefore let] us proclaim the mystery of faith:
Christ has died.
Christ is risen.
Christ will come again.

With this bread and cup we remember
your Word dwelling among us, full of grace and truth.
We remember our new birth in his death and resurrection.
We look with hope for his coming.
Come, Lord Jesus.

Holy God, we long for your Spirit.
Come among us.  Bless this meal.
May your Word take flesh in us.
Awaken your people.  Fill us with your light.
Bring the gift of peace on earth.
Come, Holy Spirit.

All praise and glory are yours, Holy One of Israel,
Word of God incarnate, Power of the Most High,
one God, now and for ever.  Amen.[vi]

The Lord’s Prayer

As our Saviour taught us, let us pray,
Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever.  Amen. [vii]

The Breaking of the Bread

We break the bread of life,
and that life is the light of the world
God here among us,
light in the midst of us,
bring us to light and life.

The gifts of God for the people of God.
Thanks be to God.

The Communion

The Hymn after Communion

‘Love Came Down at Christmas’  Common Praise #131

The Sending Forth of the Community

Prayer after Communion

Let us pray.

Radiant God,
with our eyes we have seen your salvation,
and in this meal we have feasted on your grace.
May your Word take flesh in us,
so that we may be your holy people,
revealing your glory made known to us
in Jesus Christ, our Saviour and Lord.  Amen. [viii]

Glory to God,
whose power, working in us,
can do infinitely more
than we can ask or imagine.
Glory to God from generation to generation,
in the Church and in Christ Jesus,
for ever and ever.  Amen.

Blessing

May the God of infinite goodness
scatter the darkness of sin
and brighten your hearts with holiness;
and the blessing of God almighty,
the Lover of creation, the Beloved of God
and the Love that unites them,
be among you and remain with you always.  Amen.

Closing Hymn

‘Joy to the World’  Common Praise #154

Dismissal

Go forth in love to proclaim the birth of Christ.
Thanks be to God.



[i] Lang Carol Mass.

[ii] Liturgy Task Force, ‘Trial Use Collects and Prayers over the Gifts and after Communion for Year C:  Advent 1 through Epiphany 6,’ 6.

[iii] Evangelical Lutheran Worship (2006), p. 104.

[iv] Liturgy Task Force, ‘Trial Use Collects and Prayers over the Gifts and after Communion for Year C:  Advent 1 through Epiphany 6,’ 13.

[v] Lang ‘Carol Mass’.

[vi] Evangelical Lutheran Worship (2006), p. 110.

[vii] Common Worship #744.

[viii] Liturgy Task Force, ‘Trial Use Collects and Prayers over the Gifts and after Communion for Year C:  Advent 1 through Epiphany 6,’ 13.